G2192–ἔχω–echō

It is in Him, and through the shedding of His blood, that we have our deliverance--the forgiveness of our offences--so abundant was God's grace,

ἔχομεν echomen “we have”

At that time you were living apart from Christ, estranged from the Commonwealth of Israel, with no share by birth in the Covenants which are based on the Promises, and you had no hope and no God, in all the world.

ἔχοντες echontes “having”

because it is through Him that Jews and Gentiles alike have access through one Spirit to the Father.

ἔχομεν echomen “we have”

in whom we have this bold and confident access through our faith in Him.

ἔχομεν echomen “we have”

He who has been a thief must steal no more, but, instead of that, should work with his own hands in honest industry, so that he may have something of which he can give the needy a share.

ἔχῃ echē “he may have [something]”ἔχοντι. echonti “having.”

For be well assured that no fornicator or immoral person and no money-grubber--or in other words idol-worshipper--has any share awaiting him in the Kingdom of Christ and of God.

ἔχει echei “has”

that He might present the Church to Himself a glorious bride, without spot or wrinkle or any other defect, but to be holy and unblemished.

ἔχουσαν echousan “having”

And I am justified in having this confidence about you all, because, both during my imprisonment and when I stand up in defence of the Good News or to confirm its truth, I have you in my heart, sharers as you all are in the same grace as myself.

ἔχειν echein “having”

I am in a dilemma, my earnest desire being to depart and be with Christ, for that is far, far better.

ἔχων echōn “having”

maintaining, as you do, the same kind of conflict that you once saw in me and which you still hear that I am engaged in.

ἔχοντες echontes “having”

united by mutual love, with harmony of feeling giving your minds to one and the same object.

ἔχοντες, echontes “having,”

For I have no one likeminded with him, who will cherish a genuine care for you.

ἔχω echō “I have”

For it is true that he has been ill, and was apparently at the point of death; but God had pity on him, and not only on him, but also on me, to save me from having sorrow upon sorrow.

σχῶ. schō “I may have.”

Receive him therefore with heartfelt Christian joy, and hold in honour men like him;

ἔχετε· echete “do hold;”

although I myself might have some excuse for confidence in outward ceremonies. If any one else claims a right to trust in them, far more may I:

ἔχων echōn “have”

not having a righteousness of my own, derived from the Law, but that which arises from faith in Christ--the righteousness which comes from God through faith.

ἔχων echōn “having”

Brethren, vie with one another in imitating me, and carefully observe those who follow the example which we have set you.

ἔχετε echete “you have”

because we have heard of your faith in Christ Jesus and of the love which you cherish towards all God's people,

ἔχετε echete “you have”

in whom we have our redemption--the forgiveness of our sins.

ἔχομεν echomen “we have”

For I would have you know in how severe a struggle I am engaged on behalf of you and the brethren in Laodicea and of all who have not known me personally,

ἔχω echō “I am having”

These rules have indeed an appearance of wisdom where self-imposed worship exists, and an affectation of humility and an ascetic severity. But not one of them is of any value in combating the indulgence of our lower natures.

ἔχοντα echonta “having”

bearing with one another and readily forgiving each other, if any one has a grievance against another. Just as the Lord has forgiven you, you also must forgive.

ἔχῃ echē “shall have”

Masters, deal justly and equitably with your slaves, knowing that you too have a Master in Heaven.

ἔχετε echete “have”

For I can bear witness to the deep interest he takes in you and in the brethren at Laodicea and in those at Hierapolis.

ἔχει echei “he has”

For it was not only from you that the Master's Message sounded forth throughout Macedonia and Greece; but everywhere your faith in God has become known, so that it is unnecessary for us to say anything about it.

ἔχειν echein “to have”