G2192–ἔχω–echō

and in this confidence I was purposing to come unto you before, that a second favour ye might have,

σχῆτε schēte “you may have”

and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,

σχῶ schō “I may have”

for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.

ἔχω echō “I have”

I have not had rest to my spirit, on my not finding Titus my brother, but having taken leave of them, I went forth to Macedonia;

ἔσχηκα eschēka “I have had”

and such trust we have through the Christ toward God,

ἔχομεν echomen “we have”

Having, then, such hope, we use much freedom of speech,

Ἔχοντες Echontes “Having”

Because of this, having this ministration, according as we did receive kindness, we do not faint,

ἔχοντες echontes “having”

And we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us;

Ἔχομεν Echomen “We have”

And having the same spirit of the faith, according to that which hath been written, `I believed, therefore I did speak;' we also do believe, therefore also do we speak;

Ἔχοντες Echontes “Having”

For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands -- age-during -- in the heavens,

ἔχομεν, echomen “we have,”

for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have `something' in reference to those glorifying in face and not in heart;

ἔχητε echēte “you may have [an answer]”

as sorrowful, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.

ἔχοντες echontes “having”

Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;

ἔχοντες echontes “having”

for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without `are' fightings, within -- fears;

ἔσχηκεν eschēken “did have”

and now also finish doing `it', that even as `there is' the readiness of the will, so also the finishing, out of that which ye have,

ἔχειν. echein “[you] having.”

for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;

ἔχῃ echē “he shall have”ἔχει. echei “he does have.”

and God `is' able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work,

ἔχοντες echontes “having”

and being in readiness to avenge every disobedience, whenever your obedience may be fulfilled.

ἔχοντες echontes “having”

not boasting of the things not measured, in other men's labours, and having hope -- your faith increasing -- in you to be enlarged, according to our line -- into abundance,

ἔχοντες echontes “having”

Lo, a third time I am ready to come unto you, and I will not be a burden to you, for I seek not yours, but you, for the children ought not for the parents to lay up, but the parents for the children,

ἔχω echō “I am”

and `that' because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,

ἔχομεν echomen “we have”

for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,

ἔσχεν, eschen “had,”

for it hath been written, `Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many `are' the children of the desolate -- more than of her having the husband.'

ἐχούσης echousēs “having”

and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,

ἕξει hexei “he will have”

therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.

ἔχομεν echomen “we have”