G2192–ἔχω–echō

And not only `so', but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;

ἔχοντες echontes “having”

And not only `so', but also Rebecca, having conceived by one -- Isaac our father --

ἔχουσα echousa “having”

hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

ἔχει echei “has”

for I bear them testimony that they have a zeal of God, but not according to knowledge,

ἔχουσιν echousin “they have”

for as in one body we have many members, and all the members have not the same office,

ἔχομεν, echomen “we have,”ἔχει echei “have”

And having gifts, different according to the grace that was given to us; whether prophecy -- `According to the proportion of faith!'

Ἔχοντες Echontes “We are having”

For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

ἕξεις hexeis “you will have”

Thou hast faith! to thyself have `it' before God; happy is he who is not judging himself in what he doth approve,

ἔχεις echeis “you have”ἔχε eche “do keep”

for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.

ἔχωμεν. echōmen “we may have.”

I have, then, a boasting in Christ Jesus, in the things pertaining to God,

Ἔχω Echō “I have”

and now, no longer having place in these parts, and having a longing to come unto you for many years,

ἔχων echōn “having”ἔχων echōn “having had”

for who did know the mind of the Lord that he shall instruct Him? and we -- we have the mind of Christ.

ἔχομεν. echomen “have.”

for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?

ἔχεις echeis “have you”

for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;

ἔχητε echēte “you shall have”

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations -- as that one hath the wife of the father! --

ἔχειν· echein “to have;”

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?

ἔχων echōn “having”

of the things of life, indeed, then, if ye may have judgment, those despised in the assembly -- these cause ye to sit;

ἔχητε, echēte “you shall have,”

Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

ἔχετε echete “you have”

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

ἔχετε echete “you have”

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

ἐχέτω, echetō “should have,”ἐχέτω. echetō “should have.”

for I wish all men to be even as I myself `am'; but each his own gift hath of God, one indeed thus, and one thus.

ἔχει echei “has”

And to the rest I speak -- not the Lord -- if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;

ἔχει echei “has”

and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;

ἔχει echei “has”

And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:

ἔχω, echō “I have,”

But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.

ἕξουσιν hexousin “will have”