G2192–ἔχω–echō

And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.

ἔχοντες echontes “having”

Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac--

ἔχουσα echousa “having”

Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?

ἔχει echei “has”

For I bear witness that they possess an enthusiasm for God, but it is an unenlightened enthusiasm.

ἔχουσιν echousin “they have”

For just as there are in the one human body many parts, and these parts have not all the same function;

ἔχομεν, echomen “we have,”ἔχει echei “have”

But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith;

Ἔχοντες Echontes “We are having”

For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire--do you not? --to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.

ἕξεις hexeis “you will have”

As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction.

ἔχεις echeis “you have”ἔχε eche “do keep”

For all that was written of old has been written for our instruction, so that we may always have hope through the power of endurance and the encouragement which the Scriptures afford.

ἔχωμεν. echōmen “we may have.”

I can therefore glory in Christ Jesus concerning the work for God in which I am engaged.

Ἔχω Echō “I have”

But now, as there is no more unoccupied ground in this part of the world, and I have for years past been eager to pay you a visit,

ἔχων echōn “having”ἔχων echōn “having had”

For who has penetrated the mind of the Lord, and will instruct Him? But *we* have the mind of Christ.

ἔχομεν. echomen “have.”

Why, who gives you your superiority, my brother? Or what have you that you did not receive? And if you really did receive it, why boast as if this were not so?

ἔχεις echeis “have you”

For even if you were to have ten thousand spiritual instructors--for all that you could not have several fathers. It is I who in Christ Jesus became your father through the Good News.

ἔχητε echēte “you shall have”

It is actually reported that there is fornication among you, and of a kind unheard of even among the Gentiles--a man has his father's wife!

ἔχειν· echein “to have;”

If one of you has a grievance against an opponent, does he dare to go to law before irreligious men and not before God's people?

ἔχων echōn “having”

If therefore you have things belonging to this life which need to be decided, is it men who are absolutely nothing in the Church--is it *they* whom you make your judges?

ἔχητε, echēte “you shall have,”

To say no more, then, it is altogether a defect in you that you have law-suits with one another. Why not rather endure injustice? Why not rather submit to being defrauded?

ἔχετε echete “you have”

Or do you not know that your bodies are a sanctuary of the Holy Spirit who is within you--the Spirit whom you have from God?

ἔχετε echete “you have”

But because there is so much fornication every man should have a wife of his own, and every woman should have a husband.

ἐχέτω, echetō “should have,”ἐχέτω. echetō “should have.”

Yet I would that everybody lived as I do; but each of us has his own special gift from God--one in one direction and one in another.

ἔχει echei “has”

To the rest it is I who speak--not the Lord. If a brother has a wife who is an unbeliever, and she consents to live with him, let him not send her away.

ἔχει echei “has”

And a woman who has an unbelieving husband--if he consents to live with her, let her not separate from him.

ἔχει echei “has”

Concerning unmarried women I have no command to give you from the Lord; but I offer you my opinion, which is that of a man who, through the Lord's mercy, is deserving of your confidence.

ἔχω, echō “I have,”

Yet if you marry, you have not sinned; and if a maiden marries, she has not sinned. Such people, however, will have outward trouble. But I am for sparing you.

ἕξουσιν hexousin “will have”