G2192–ἔχω–echō

He wrote a letter like this:

ἔχουσαν echousan “having”

I found him to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

ἔχοντα echonta “having”

The Jews also joined in the attack, affirming that these things were so.

ἔχειν. echein “to be.”

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

ἔχων echōn “having”

Herein I also practice always having a conscience void of offense toward God and men.

ἔχειν echein “to have”

They ought to have been here before you, and to make accusation, if they had anything against me.

ἔχοιεν echoien “they would have”

He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

ἔχειν echein “to [let him] have”

As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you."

ἔχον echon “being”

To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

ἔχοι echoi “he would be [able]”

but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.

εἶχον eichon “they had”

Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.

ἔχω, echō “I have,”σχῶ schō “I may have”

When it was day, they didn't recognize the land, but they noticed a certain bay with a beach, and they decided to try to drive the ship onto it.

ἔχοντα echonta “having”

Then when this was done, the rest also who had diseases in the island came, and were cured.

ἔχοντες echontes “having”

But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

ἔχων echōn “having”

When he had said these words, the Jews departed, having a great dispute among themselves.

ἔχοντες echontes “having”

Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.

σχῶ schō “I may have”

Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;

ἔχειν echein “to have”

(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

ἔχοντα echonta “having”ἔχοντες echontes “having”

a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

ἔχοντα echonta “having”

For if Abraham was justified by works, he has something to boast about, but not toward God.

ἔχει echei “he has”

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

ἔχομεν echomen “we have”

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

ἐσχήκαμεν eschēkamen “we have had”

What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.

εἴχετε eichete “had you”

But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.

ἔχετε echete “you have”

But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.

ἔχει, echei “has,”