G2192–ἔχω–echō

And he wrote a letter after this manner:

ἔχουσαν echousan “having”

Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

ἔχοντα echonta “having”

And the Jews also assented, saying that these things were so.

ἔχειν. echein “to be.”

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

ἔχων echōn “having”

And herein do I exercise myself, to have always a conscience void to offence toward God, and toward men.

ἔχειν echein “to have”

Who ought to have been here before thee, and object, if they had ought against me.

ἔχοιεν echoien “they would have”

And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

ἔχειν echein “to [let him] have”

And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

ἔχον echon “being”

To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

ἔχοι echoi “he would be [able]”

But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

εἶχον eichon “they had”

Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

ἔχω, echō “I have,”σχῶ schō “I may have”

And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

ἔχοντα echonta “having”

So when this was done, others also, which had diseases in the island, came, and were healed:

ἔχοντες echontes “having”

But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.

ἔχων echōn “having”

And when he had said these words, the Jews departed, and had great reasoning among themselves.

ἔχοντες echontes “having”

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

σχῶ schō “I may have”

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

ἔχειν echein “to have”

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

ἔχοντα echonta “having”ἔχοντες echontes “having”

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

ἔχοντα echonta “having”

For if Abraham were justified by works, he hath whereof to glory; but not before God.

ἔχει echei “he has”

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

ἔχομεν echomen “we have”

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

ἐσχήκαμεν eschēkamen “we have had”

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

εἴχετε eichete “had you”

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

ἔχετε echete “you have”

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

ἔχει, echei “has,”