G2192–ἔχω–echō

And he wrote a letter after this form:

ἔχουσαν echousan “having”

whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

ἔχοντα echonta “having”

And the Jews also joined in the charge, affirming that these things were so.

ἔχειν. echein “to be.”

having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.

ἔχων echōn “having”

Herein I also exercise myself to have a conscience void of offence toward God and men always.

ἔχειν echein “to have”

who ought to have been here before thee, and to make accusation, if they had aught against me.

ἔχοιεν echoien “they would have”

And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.

ἔχειν echein “to [let him] have”

And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.

ἔχον echon “being”

To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.

ἔχοι echoi “he would be [able]”

but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.

εἶχον eichon “they had”

Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, king Agrippa, that, after examination had, I may have somewhat to write.

ἔχω, echō “I have,”σχῶ schō “I may have”

And when it was day, they knew not the land: but they perceived a certain bay with a beach, and they took counsel whether they could drive the ship upon it.

ἔχοντα echonta “having”

And when this was done, the rest also that had diseases in the island came, and were cured:

ἔχοντες echontes “having”

But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught whereof to accuse my nation.

ἔχων echōn “having”

[ergänzt: And when he had said these words, the Jews departed, having much disputing among themselves.]

ἔχοντες echontes “having”

And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.

σχῶ schō “I may have”

And even as they refused to have God in [ergänzt: their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;

ἔχειν echein “to have”

(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

ἔχοντα echonta “having”ἔχοντες echontes “having”

a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;

ἔχοντα echonta “having”

For if Abraham was justified by works, he hath whereof to glory; but not toward God.

ἔχει echei “he has”

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

ἔχομεν echomen “we have”

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

ἐσχήκαμεν eschēkamen “we have had”

What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.

εἴχετε eichete “had you”

But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.

ἔχετε echete “you have”

But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.

ἔχει, echei “has,”