G2192–ἔχω–echō

he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.'

ἔχων echōn “having”

I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;

ἔχει echei “he has”

greater love than this hath no one, that any one his life may lay down for his friends;

ἔχει echei “has”

if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.

εἴχοσαν· eichosan “they had;”ἔχουσιν echousin “they have”

if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;

εἴχοσαν· eichosan “they had;”

`I have yet many things to say to you, but ye are not able to bear `them' now;

ἔχω echō “I have”

`All things, as many as the Father hath, are mine; because of this I said, That of mine He will take, and will tell to you;

ἔχει echei “has”

`The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.

ἔχει, echei “has,”

`And ye, therefore, now, indeed, have sorrow; and again I will see you, and your heart shall rejoice, and your joy no one doth take from you,

ἔχετε, echete “have,”

now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'

ἔχεις echeis “have”

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage -- I have overcome the world.'

ἔχητε. echēte “you may have.”ἔχετε· echete “you have;”

`And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;

εἶχον eichon “I had”

`And now unto Thee I come, and these things I speak in the world, that they may have my joy fulfilled in themselves;

ἔχωσιν echōsin “they may have”

Simon Peter, therefore, having a sword, drew it, and struck the chief priest's servant, and cut off his right ear -- and the name of the servant was Malchus --

ἔχων echōn “having”

the Jews answered him, `We have a law, and according to our law he ought to die, for he made himself Son of God.'

ἔχομεν, echomen “have,”

Pilate, therefore, saith to him, `To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?'

ἔχω echō “I have”ἔχω echō “I have”

Jesus answered, `Thou wouldst have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'

εἶχες eiches “you were having”ἔχει. echei “has.”

and they cried out, `Take away, take away, crucify him;' Pilate saith to them, `Your king shall I crucify?' the chief priests answered, `We have no king except Caesar.'

ἔχομεν echomen “we have”

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

ἔχητε echēte “you may have”

Jesus, therefore, saith to them, `Lads, have ye any meat?'

ἔχετε; echete “have you?”

Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath's journey;

ἔχον echon “holding”

and all those believing were at the same place, and had all things common,

εἶχον eichon “were having”

and the possessions and the goods they were selling, and were parting them to all, according as any one had need.

εἶχεν· eichen “had;”

praising God, and having favour with all the people, and the Lord was adding those being saved every day to the assembly.

ἔχοντες echontes “having”

and Peter said, `Silver and gold I have none, but what I have, that I give to thee; in the name of Jesus Christ of Nazareth, rise up and be walking.'

ἔχω, echō “I have,”