G2089–ἔτι–eti

And Petir seide, Man, Y noot what thou seist. And anoon yit while he spak, the cok crewe.

ἔτι eti “while”

And thei seiden, What yit desiren we witnessyng? for we vs silf han herd of his mouth.

ἔτι eti “any more”

He is not here, but is risun. Haue ye mynde, hou he spak to you, whanne he was yit in Galile,

ἔτι eti “yet”

And yit while thei bileueden not, and wondriden for ioye, he seide, Han ye here ony thing that schal be etun?

ἔτι eti “Still”

and seide `to hem, These ben the wordis that Y spak to you, whanne Y was yit with you; for it is nede that alle thingis ben fulfillid, that ben writun in the lawe of Moises, and in prophetis, and in salmes, of me.

ἔτι eti “still”

Whether ye seien not, that yit foure monethis ben, and rype corn cometh? Lo! Y seie to you, lifte vp youre iyen, and se ye the feeldis, for now thei ben white to repe.

ἔτι eti “yet”

Therfor Jhesus seide to hem, Yit a litil tyme Y am with you, and Y go to the fadir, that sente me.

ἔτι eti “Yet”

And Jhesus cam not yit `in to the castel, but he was yit in that place, where Martha hadde comun ayens hym.

ἔτι eti “still”

Who is this mannus sone? And thanne Jhesus seith to hem, Yit a litil liyt is in you; walke ye, the while ye han liyt, that derknessis catche you not; he that wandrith in derknessis, woot nere whidur he goith.

ἔτι eti “Yet”

Litle sones, yit a litil Y am with you; ye schulen seke me, and, as Y seide to the Jewis, Whidur Y go, ye moun not come; and to you Y seie now.

ἔτι eti “yet”

Yit a litil, and the world seeth not now me; but ye schulen se me, for Y lyue, and ye schulen lyue.

Ἔτι Eti “Yet”

Yit Y haue many thingis for to seie to you, but ye moun not bere hem now.

Ἔτι Eti “Yet”

And in o dai of the wouke Marie Maudeleyn cam eerli to the graue, whanne it was yit derk. And sche say the stoon moued awei fro the graue.

ἔτι eti “still”

For this thing myn herte ioiede, and my tunge made ful out ioye, and more ouere my fleisch schal reste in hope.

ἔτι eti “and”

But Saul, yit a blower of manassis and of betingis ayens the disciplis of the Lord,

ἔτι eti “still”

And yit while that Petre spak these wordis, the Hooli Goost felde on alle that herden the word.

Ἔτι Eti “Still”

And whanne Poul hadde abidun many daies, he seide fare wel to britheren, and bi boot cam to Syrie. And Priscille and Aquila camen with hym, whiche hadden clippid his heed in Tencris; for he had a vow.

ἔτι eti “more”

and crieden, Men of Israel, helpe ye vs. This is the man, that ayens the puple and the lawe and this place techith euery where alle men, more ouer and hath led hethene men in to the temple, and hath defoulid this hooli place.

ἔτι eti “besides”

For if the treuthe of God hath aboundid in my lessyng, in to the glorie of hym, what yit am Y demed as a synner?

ἔτι eti “still”

And while that we weren sijk aftir the tyme, what diede Crist for wickid men?

ἔτι eti “Yet”ἔτι eti “still”

But God comendith his charite in vs; for if whanne we weren yit synneris,

ἔτι eti “still”

God forbede. For hou schulen we that ben deed to synne, lyue yit ther ynne?

ἔτι eti “still”

Thanne seist thou to me, What is souyt yit? for who withstondith his wille?

ἔτι eti “still”

as to litle children in Crist, Y yaf to you mylk drynke, not mete; for ye myyten not yit, nether ye moun now, for yit ye ben fleischli.

ἔτι eti “still”

For while strijf is among you, whether ye ben not fleischli, and ye gon aftir man?

ἔτι eti “still”