G1909–ἐπί–epi

Bring all this to men's remembrances, solemnly charging them in the presence of God not to waste time in wrangling about mere words, a course which is altogether unprofitable and tends only to the ruin of the hearers.

ἐπ᾽ ep᾽ “upon”ἐπὶ epi “[but] to”

But from irreligious and frivolous talk hold aloof, for those who indulge in it will proceed from bad to worse in impiety,

ἐπὶ epi “on”

But they will have no further success; for their folly will be as clearly manifest to all men, as that of the opponents of Moses came to be.

ἐπὶ epi “further”

But bad men and impostors will go on from bad to worse, misleading and being misled.

ἐπὶ epi “to”

and will turn away from listening to the truth and will turn aside to fables.

ἐπὶ epi “unto”

in hope of the Life of the Ages which God, who is never false to His word, promised before the commencement of the Ages.

ἐπ᾽ ep᾽ “in”

which He poured out on us richly through Jesus Christ our Saviour;

ἐφ᾽ eph᾽ “on”

I give continual thanks to my God while making mention of you, my brother, in my prayers,

ἐπὶ epi “upon”

For I have found great joy and comfort in your love, because the hearts of God's people have been, and are, refreshed through you, my brother.

ἐπὶ epi “by occasion of”

has at the end of these days spoken to us through a Son, who is the pre-destined Lord of the universe, and through whom He made the Ages.

ἐπ᾽ ep᾽ “in”

Thou hast made him only a little inferior to the angels; with glory and honour Thou hast crowned him, and hast set him to govern the works of Thy hands.

ἐπὶ epi “upon”

and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me."

ἐπ᾽ ep᾽ “in”

but Christ was faithful as a Son having authority over God's house, and we are that house, if we hold firm to the End the boldness and the hope which we boast of as ours.

ἐπὶ epi “over”

Therefore leaving elementary instruction about the Christ, let us advance to mature manhood and not be continually re-laying a foundation of repentance from lifeless works and of faith in God,

ἐπὶ epi “to”ἐπὶ epi “in”

For land which has drunk in the rain that often falls upon it, and brings forth vegetation useful to those for whose sakes, indeed, it is tilled, has a share in God's blessing.

ἐπ᾽ ep᾽ “upon”

Now if the crowning blessing was attainable by means of the Levitical priesthood--for as resting on this foundation the people received the Law, to which they are still subject-- what further need was there for a Priest of a different kind to be rais

ἐπ᾽ ep᾽ “upon”

He, however, to whom that prophecy refers is associated with a different tribe, not one member of which has anything to do with the altar.

ἐφ᾽ eph᾽ “[He] concerning”

Now in connexion with what we have been saying the chief point is that we have a High Priest who has taken His seat at the right hand of the throne of God's Majesty in the heavens,

ἐπὶ epi “of”

If then He were still on earth, He would not be a priest at all, since here there are already those who present the offerings in obedience to the Law,

ἐπὶ epi “on”

But, as a matter of fact, the ministry which Christ has obtained is all the nobler a ministry, in that He is at the same time the negotiator of a sublimer covenant, based upon sublimer promises.

ἐπὶ epi “upon”

For, being dissatisfied with His people, God says, "`There are days coming,' says the Lord, `When I will establish with the house of Israel and with the house of Judah a new Covenant--

ἐπὶ epi “with”ἐπὶ epi “with”

`But this is the Covenant that I will covenant with the house of Israel after those days,' says the Lord: I will put My laws into their minds and will write them upon their hearts. And I will indeed be their God and they shall be My People.

ἐπὶ epi “upon”

For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.

ἐπὶ epi “in”

And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promis

ἐπὶ epi “under”

And a will is only of force in the case of a deceased person, being never of any avail so long as he who made it lives.

ἐπὶ epi “after”