G1909–ἐπί–epi

for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many --

ἐπὶ epi “on”

or because of us by all means doth He say `it'? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading `ought' of his hope to partake in hope.

ἐπ᾽ ep᾽ “in”ἐπ᾽ ep᾽ “in”

because of this the woman ought to have `a token of' authority upon the head, because of the messengers;

ἐπὶ epi “on”

ye, then, coming together at the same place -- it is not to eat the Lord's supper;

ἐπὶ epi “together”

rejoiceth not over the unrighteousness, and rejoiceth with the truth;

ἐπὶ epi “at”

since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?

ἐπὶ epi “at”

If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?

ἐπὶ epi “together”

and so the secrets of his heart become manifest, and so having fallen upon `his' face, he will bow before God, declaring that God really is among you.

ἐπὶ epi “upon”

and I rejoice over the presence of Stephanas, and Fortunatus, and Achaicus, because the lack of you did these fill up;

ἐπὶ epi “at”

who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;

ἐπὶ epi “in”

but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,

ἐφ᾽ eph᾽ “in”ἐπὶ epi “in”

And I for a witness on God do call upon my soul, that sparing you, I came not yet to Corinth;

ἐπὶ epi “upon”

and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,

ἐπὶ epi “in”

and `are' not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

ἐπὶ epi “over”

but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --

ἐπὶ epi “at”

but till to-day, when Moses is read, a vail upon their heart doth lie,

ἐπὶ epi “over”

for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.

ἐφ᾽ eph᾽ “because”

great `is' my freedom of speech unto you, great my glory on your behalf; I have been filled with the comfort, I overabound with the joy on all our tribulation,

ἐπὶ epi “upon”

and not only in his presence, but also in the comfort with which he was comforted over you, declaring to us your longing desire, your lamentation, your zeal for me, so that the more I did rejoice,

ἐφ᾽ eph᾽ “as to”

because of this we have been comforted in your comfort, and more abundantly the more did we rejoice in the joy of Titus, that his spirit hath been refreshed from you all;

Ἐπὶ Epi “Besides”ἐπὶ epi “at”

because if anything to him in your behalf I have boasted, I was not put to shame; but as all things in truth we did speak to you, so also our boasting before Titus became truth,

ἐπὶ epi “to”

And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;

ἐπ᾽ ep᾽ “upon”ἐπ᾽ ep᾽ “upon”

through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and `for' the liberality of the fellowship to them and to all,

ἐπὶ epi “at”

and by their supplication in your behalf, longing after you because of the exceeding grace of God upon you;

ἐφ᾽ eph᾽ “upon”

thanks also to God for His unspeakable gift!

ἐπὶ epi “for”