G1849–ἐξουσία–exousia

And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe.

ἐξουσία exousia “authority”

And locustis wenten out of the smoke of the pit in to erthe; and power was youun to hem, as scorpiouns of the erthe han power.

ἐξουσία, exousia “power,”ἐξουσίαν exousian “power”

And thei hadden tailis lijk scorpiouns, and prickis weren in the tailis of hem; and the myyt of hem was to noye men fyue monethis.

ἐξουσία exousia “power”

For the power of the horsis is in the mouth of hem, and in the tailis of hem; for the tailis of hem ben lyk to serpentis, hauynge heedis, and in hem thei noyen.

ἐξουσία exousia “power”

These han power to close heuene, that it reyne not in the daies of her prophesie; and thei han power on watris, to turne hem in to blood; and to smyte the erthe with euery plage, and as ofte as thei wolen.

ἐξουσίαν exousian “power”ἐξουσίαν exousian “power”

And Y herde a greet vois in heuene, seiynge, Now is maad helthe, and vertu, and kyngdom of oure God, and the power of his Crist; for the accuser of oure britheren is cast doun, which accuside hem bifor the siyte of oure God dai and nyyt.

ἐξουσία exousia “authority”

And the beeste, whom Y sai, was lijk a pard, and hise feet as the feet of a beere, and his mouth as the mouth of a lioun; and the dragoun yaf his vertu and greet power to hym.

ἐξουσίαν exousian “authority”

And thei worschipiden the dragoun, that yaf power to the beeste; and thei worschipeden the beeste, and seiden, Who is lijk the beeste, and who schal mowe fiyte with it?

ἐξουσίαν exousian “authority”

And a mouth spekynge grete thingis, and blasfemyes, was youun `to it; and power was youun to it, to do two and fourti monethis.

ἐξουσία exousia “authority”

And it was youun to hym to make batel with seyntis, and to ouercome hem; and power was youun to hym in to ech lynage, and puple, and langage, and folk.

ἐξουσία exousia “authority”

and dide al the power of the formere beeste, in his siyt. And it made the erthe, and men dwellinge in it, to worschipe the firste beeste, whos wounde of deth was curid.

ἐξουσίαν exousian “authority”

And another aungel wente out fro the auter, that hadde power on fier and water; and he criede with a greet vois to hym that hadde the scharp sikil, and seide, Sende thi scharp sikil, and kitte awei the clustris of the vynyerd of the erthe, for the grapis

ἐξουσίαν exousian “authority”

And men swaliden with greet heete, and blasfemyden the name of God hauynge power on these plagis, nether thei diden penaunce, that thei schulden yyue glorie to hym.

ἐξουσίαν exousian “authority”

And the ten hornes whiche thou hast seyn, ben ten kyngis, that yit han not take kyngdom; but thei schulen take power as kingis, oon our after the beeste.

ἐξουσίαν exousian “authority”

These han a counsel, and schulen bitake her vertu and power to the beeste.

ἐξουσίαν exousian “authority”

And aftir these thingis Y siy another aungel comynge doun fro heuene, hauynge greet power; and the erthe was liytned of his glorie.

ἐξουσίαν exousian “authority”

Blessid and hooli is he, that hath part in the firste ayenrysyng. In these men the secunde deth hath not power; but thei schulen be prestis of God, and of Crist, and thei schulen regne with hym a thousynde yeeris.

ἐξουσίαν, exousian “power,”

Blessid be thei, that waischen her stoolis, that the power of hem be in the tree of lijf, and entre bi the yatis in to the citee.

ἐξουσία exousia “right”