G1849–ἐξουσία–exousia

For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.

ἐξουσίαν exousian “authority”

But se ye, lest perauenture this your leeue be maad hurtyng to sijke men.

ἐξουσία exousia “right”

Whether we han not power to ete and drynke?

ἐξουσίαν exousian “[the] right”

Whether we han not power to lede aboute a womman a sistir, as also othere apostlis, and britheren of the Lord, and Cefas?

ἐξουσίαν exousian “authority”

Or Y aloone and Barnabas han not power to worche these thingis?

ἐξουσίαν exousian “permission”

If othere ben parteneris of youre power, whi not rathere we? But we vsen not this power, but we suffren alle thingis, that we yyuen no lettyng to the euangelie of Crist.

ἐξουσίας exousias “authority”ἐξουσίᾳ exousia “right”

What thanne is my mede? That Y prechynge the gospel, putte the gospel with outen otheris cost, that Y vse not my power in the gospel.

ἐξουσίᾳ exousia “right”

Therfor the womman schal haue an hilyng on hir heed, also for aungelis.

ἐξουσίαν exousian “authority”

aftirward an ende, whanne he schal bitake the kyngdom to God and to the fadir, whanne he schal auoide al princehod, and power, and vertu.

ἐξουσίαν exousian “authority”

for as he is Cristis, so also we. For if Y schal glorie ony thing more of oure power, which the Lord yaf to vs in to edifiyng, and not in to youre distruccioun, Y schal not be schamed.

ἐξουσίας exousias “authority”

Therfor Y absent write these thingis, that Y present do not hardere, bi the powere, which the Lord yaf to me in to edificacioun, and not in to youre distruccioun.

ἐξουσίαν exousian “authority”

aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge;

ἐξουσίας exousias “authority”

in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue;

ἐξουσίας exousias “authority”

that the myche fold wisdom of God be knowun to princis and potestatis in heuenli thingis bi the chirche,

ἐξουσίαις exousiais “authorities”

For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis.

ἐξουσίας, exousias “authorities,”

Which delyueride vs fro the power of derknessis, and translatide in to the kyngdom of the sone of his louyng,

ἐξουσίας exousias “dominion”

For in hym alle thingis ben maad, in heuenes and in erthe, visible and vnuysible, ether trones, ether dominaciouns, ether princehodes, ethir poweris, alle thingis ben maad of nouyt bi hym, and in hym,

ἐξουσίαι· exousiai “authorities;”

And ye ben fillid in hym, that is heed of al principat and power.

ἐξουσίας· exousias “authority;”

and he spuylide principatis and poweris, and ledde out tristili, opynli ouercomynge hem in hym silf.

ἐξουσίας exousias “authorities”

Not as we hadden not power, but that we schulden yyue vs silf ensaumple to you to sue vs.

ἐξουσίαν, exousian “[the] right,”

Amoneste hem to be sugetis to prynces, and to poweris; to obeische to that that is seid, and to be redi to al good werk;

ἐξουσίαις exousiais “to authorities”

We han an auter, of which thei that seruen to the tabernacle, han not power to ete.

ἐξουσίαν exousian “authority”

and swolewith deth, that we schulden be made eiris of euerlastinge lijf. He yede in to heuene, and aungelis, and powers, and vertues, ben maad sugetis to hym.

ἐξουσιῶν exousiōn “authorities”

bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen.

ἐξουσία exousia “authority”

And to hym that schal ouercome, and that schal kepe til in to the ende my werkis, Y schal yyue power on folkis,

ἐξουσίαν exousian “authority”