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Lexikoneintrag · Griechisch

G1849ἐξουσίαexousia

authorityWortart: Substantiv (feminin)

Lexikon
Aus TBESG von STEPBible (CC BY 4.0)

Vorkommen nach Büchern

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  7. 10
  8. 2
  9. Galater: 0
  10. 4
  11. Philipper: 0
  12. 4
  13. 1. Thessalonicher: 0
  14. 1
  15. 1. Timotheus: 0
  16. 2. Timotheus: 0
  17. 1
  18. Philemon: 0
  19. 1
  20. Jakobus: 0
  21. 1
  22. 2. Petrus: 0
  23. 1. Johannes: 0
  24. 2. Johannes: 0
  25. 3. Johannes: 0
  26. 1
  27. 21

Wiedergaben

Für Wycliffe Bible 1380s gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.

103 Vorkommen in 93 Versen

Mit Stellenangabe und Text in Wycliffe Bible 1380s.

  1. Lukas 12,5

    But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym.

    ἐξουσίαν exousian “authority”

  2. Lukas 12,11

    And whanne thei leden you in to synagogis, and to magistratis, and potestatis, nyle ye `be bisie, hou or what ye schulen answere, or what ye schulen seie.

    ἐξουσίας, exousias “authorities,”

  3. Lukas 19,17

    He seide to hym, Wel be, thou good seruaunt; for in litil thing thou hast be trewe, thou schalt be hauynge power on ten citees.

    ἐξουσίαν exousian “having authority”

  4. Lukas 20,2

    and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?

    ἐξουσίᾳ exousia “authority”ἐξουσίαν exousian “authority”

  5. Lukas 20,8

    And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.

    ἐξουσίᾳ exousia “authority”

  6. Lukas 20,20

    And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.

    ἐξουσίᾳ exousia “authority”

  7. Lukas 22,53

    Whanne Y was ech dai with you in the temple, ye streiyten not out hondis in to me; but this is youre our, and the power of derknessis.

    ἐξουσία exousia “power”

  8. Lukas 23,7

    And whanne he knewe that he was of the powere of Eroude, he sente hym to Eroude; which was at Jerusalem in tho daies.

    ἐξουσίας exousias “jurisdiction”

  9. Johannes 1,12

    But hou many euer resseyueden hym, he yaf to hem power to be maad the sones of God, to hem that bileueden in his name; the whiche not of bloodis,

    ἐξουσίαν exousian “authority”

  10. Johannes 5,27

    and he yaf to hym power to make doom, for he is mannys sone.

    ἐξουσίαν exousian “authority”

  11. Johannes 10,18

    No man takith it fro me, but Y putte it of my silf. Y haue power to putte it, and Y haue power to take it ayen. This maundement Y haue takun of my fadir.

    ἐξουσίαν exousian “Authority”ἐξουσίαν exousian “authority”

  12. Johannes 17,2

    As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf.

    ἐξουσίαν exousian “authority”

  13. Johannes 19,10

    Pilat seith to him, Spekist thou not to me? Woost thou not, that Y haue power to crucifie thee, and Y haue power to delyuere thee?

    ἐξουσίαν exousian “authority”ἐξουσίαν exousian “authority”

  14. Johannes 19,11

    Jhesus answeride, Thou schuldist not `haue ony power ayens me, but it were youun to thee from aboue; therfor he that bitook me to thee, hath the more synne.

    ἐξουσίαν exousian “authority”

  15. Apostelgeschichte 1,7

    And he seide to hem, It is not youre to knowe the tymes ether momentis, whiche the fadir hath put in his power;

    ἐξουσίᾳ, exousia “authority,”

  16. Apostelgeschichte 5,4

    Whethir it vnseld was not thin; and whanne it was seld, it was in thi power? Whi hast thou put this thing in thin herte? Thou hast not lied to men, but to God.

    ἐξουσίᾳ exousia “authority”

  17. Apostelgeschichte 8,19

    Yyue ye also to me this power, that whom euere Y schal leye on myn hoondis, that he resseyue the Hooli Goost.

    ἐξουσίαν exousian “authority”

  18. Apostelgeschichte 9,14

    and this hath power of the princis of preestis, to bynde alle men that clepen thi name to helpe.

    ἐξουσίαν exousian “authority”

  19. Apostelgeschichte 26,10

    Which thing also Y dide in Jerusalem, and Y encloside manye of the seyntis in prisoun, whanne Y hadde take powere of the princis of preestis. And whanne thei weren slayn, Y brouyte the sentence.

    ἐξουσίαν exousian “authority”

  20. Apostelgeschichte 26,12

    In whiche, the while Y wente to Damask, with power and suffring of princis of preestis,

    ἐξουσίας exousias “[the] authority”

  21. Apostelgeschichte 26,18

    to opene the iyen of hem, that thei ben conuertid fro derknesse to liyt, and fro power of Sathnas to God, that thei take remyssioun of synnes, and part among seyntis, bi feith that is in me.

    ἐξουσίας exousias “power”

  22. Römer 9,21

    Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?

    ἐξουσίαν exousian “authority”

  23. Römer 13,1

    Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.

    ἐξουσίαις exousiais “to the authorities”ἐξουσία exousia “authority”ἐξουσίαι exousiai “authorities”

  24. Römer 13,2

    Therfor he that ayenstondith power, ayenstondith the ordynaunce of God; and thei that ayenstonden, geten to hem silf dampnacioun.

    ἐξουσίᾳ exousia “authority”

  25. Römer 13,3

    For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;

    ἐξουσίαν; exousian “authority?”