G1722–ἐν–en

But in seiynge a newe, the formere wexide eeld; and that that is of many daies, and wexith eeld, is nyy the deeth.

ἐν en “In”

For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.

ἐν en “in”

hauynge a goldun cenrer, and the arke of the testament, keuered aboute on ech side with gold, in which was a pot of gold hauynge manna, and the yerde of Aaron that florischide, and the tablis of the testament;

ἐν en “in”

And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.

ἐν en “with”

Therfor it is nede, that the saumpleris of heuenli thingis be clensid with these thingis; but thilke heuenli thingis with betere sacrificis than these.

ἐν en “in”

as the bischop entride in to hooli thingis bi alle yeeris in alien blood,

ἐν en “with”

But in hem mynde of synnes is maad bi alle yeris.

ἐν en “in”

Thanne Y seide, Lo! Y come; in the bigynnyng of the book it is writun of me, that Y do thi wille, God.

ἐν en “in”

In which wille we ben halewid bi the offring of the bodi of Crist Jhesu onys.

ἐν en “By”

But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;

ἐν en “at”

Therfor, britheren, hauynge trist in to the entring of hooli thingis in the blood of Crist,

ἐν en “by”

neiye we with very herte in the plente of feith; and be oure hertis spreined fro an yuel conscience, and oure bodies waischun with clene watir,

ἐν en “in”

hou myche more gessen ye, that he disserueth worse turmentis, which defouleth the sone of God, and holdith the blood of the testament pollut, in which he is halewid, and doith dispit to the spirit of grace?

ἐν en “by”

And haue ye mynde on the formere daies, in which ye weren liytned, and suffriden greet strijf of passiouns.

ἐν en “in”

For also to boundun men ye hadden compassioun, and ye resseyueden with ioye the robbyng of youre goodis, knowinge that ye han a betere and a dwellinge substaunce.

ἐν en “in”ἐν en “in”

For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.

ἐν en “in”

And in this feith elde men han gete witnessyng.

ἐν en “In”

Bi feith he dwelte in the loond of biheest, as in an alien loond, dwellynge in litle housis with Ysaac and Jacob, euene heiris of the same biheest.

ἐν en “in”

to whom it was seid, For in Ysaac the seed schal be clepid to thee.

ἐν en “In”

For he demyde, that God is myyti to reise hym, yhe, fro deth; wherfor he took hym also in to a parable.

ἐν en “in”

demynge the repreef of Crist more richessis than the tresours of Egipcians; for he bihelde in to the rewarding.

ἐν en “in”

thei quenchiden the feersnesse of fier, thei dryueden awei the egge of swerd, thei coueriden of sijknesse, thei weren maad strong in batel, thei turneden the oostis of aliens.

ἐν en “in”

Thei weren stoned, thei weren sawid, thei weren temptid, thei weren deed in sleyng of swerd. Thei wenten aboute in broc skynnes, and in skynnes of geet, nedi, angwischid, turmentid;

ἐν en “by”ἐν en “in”ἐν en “in”

biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.

ἐν en “at”

and to the chirche of the firste men, whiche ben writun in heuenes, and to God, domesman of alle, and to the spirit of iust perfit men,

ἐν en “in”