G1722–ἐν–en

for kingis and alle that ben set in hiynesse, that we leden a quyet and a pesible lijf, in al pite and chastite.

ἐν en “in”ἐν en “in”

in which Y am set a prechour and an apostle. For Y seye treuthe, and Y lie not, that am a techere of hethene men in feith and in treuthe.

ἐν en “in”ἐν en “in”

Therfor Y wole, that men preye in al place, liftinge vp clene hondis with outen wraththe and strijf.

ἐν en “in”

Also wymmen in couenable abite, with schamefastnesse and sobrenesse araiynge hem silf, not in writhun heeris, ethir in gold, ethir peerlis, ethir preciouse cloth; but that that bicometh wymmen,

ἐν en “in”ἐν en “with”

A womman lerne in silence, with al subieccioun.

ἐν en “in”ἐν en “in”

But Y suffre not a womman to teche, nether to haue lordschip on the hosebonde, but to be in silence.

ἐν en “in”

and Adam was not disseyued, but the womman was disseyued, in breking of the lawe.

ἐν en “into”

But sche schal be sauyd bi generacioun of children, if sche dwellith perfitli in feith, and loue, and hoolynesse, with sobrenesse.

ἐν en “in”

and haue sones suget with al chastite;

ἐν en “in”

that han the mysterie of feith in clene conscience.

ἐν en “with”

Also it bihoueth wymmen to be chast, not bacbitinge, sobre, feithful in alle thingis.

ἐν en “in”

For thei that mynystren wel, schulen gete a good degre to hem silf, and myche triste in the feith, that is in Crist Jhesu.

ἐν en “in”ἐν en “in”

Sone Timothe, Y write to thee these thingis, hopinge that Y schal come soon to thee;

ἐν en “with”

but if Y tarie, that thou wite, hou it bihoueth thee to lyue in the hous of God, that is the chirche of lyuynge God, a pilere and sadnesse of treuthe.

ἐν en “in”

And opynli it is a greet sacrament of pitee, that thing that was schewid in fleisch, it is iustified in spirit, it apperid to aungels, it is prechid to hethene men, it is bileuyd in the world, it is takun vp in glorie.

ἐν en “in”ἐν en “in”ἐν en “among”ἐν en “in”ἐν en “in”

But the spirit seith opynli, that in the laste tymes summen schulen departe fro the feith, yyuynge tent to spiritis of errour, and to techingis of deuelis; that speken leesing in ipocrisie,

ἐν en “in”

and haue her conscience corrupt,

ἐν en “in”

No man dispise thi yongthe, but be thou ensaumple of feithful men in word, in lyuyng, in charite, in feith, in chastite.

ἐν en “in”ἐν en “in”ἐν en “in”ἐν en “in”ἐν en “in”ἐν en “in”

Nyle thou litil charge the grace which is in thee, that is youun to thee bi profecie, with putting on of the hondis of preesthod.

ἐν en “in”

Thenke thou these thingis, in these be thou, that thi profiting be schewid to alle men.

ἐν en “in”ἐν en “in”

yonge wymmen as sistris, in al chastite.

ἐν en “in”

and hath witnessing in good werkis, if sche nurschede children, if sche resseyuede pore men to herbore, if sche hath waischun the feet of hooli men, if sche mynystride to men that suffriden tribulacioun, if sche folewide al good werk.

ἐν en “in”

The prestis that ben wel gouernoures, be thei had worthi to double onour; moost thei that trauelen in word and teching.

ἐν en “in”

Amen. Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse;

ἐν en “in”

to do wel, to be maad riche in good werkis, liytli to yyue,

ἐν en “in”