G1722–ἐν–en

Your ownselves try ye, if ye are in the faith; your ownselves prove ye; do ye not know your ownselves, that Jesus Christ is in you, if ye be not in some respect disapproved of?

ἐν en “in”ἐν en “in”

salute one another in an holy kiss;

ἐν en “with”

I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news;

ἐν en “in”

for ye did hear of my behaviour once in Judaism, that exceedingly I was persecuting the assembly of God, and wasting it,

ἐν en “in”

and I was advancing in Judaism above many equals in age in mine own race, being more abundantly zealous of my fathers' deliverances,

ἐν en “in”ἐν en “in”

to reveal His Son in me, that I might proclaim him good news among the nations, immediately I conferred not with flesh and blood,

ἐν en “in”ἐν en “among”

and was unknown by face to the assemblies of Judea, that `are' in Christ,

ἐν en “in”

and they were glorifying God in me.

ἐν en “in”

and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;

ἐν en “among”

and `that' because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,

ἐν en “in”

And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, `is' then Christ a ministrant of sin? let it not be!

ἐν en “in”

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

ἐν en “in”ἐν en “in”ἐν en “through”

O thoughtless Galatians, who did bewitch you, not to obey the truth -- before whose eyes Jesus Christ was described before among you crucified?

ἐν en “among”

He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith `is it'?

ἐν en “among”

and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --

ἐν en “in”

for as many as are of works of law are under a curse, for it hath been written, `Cursed `is' every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

ἐν en “in”ἐν en “in”

and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'

ἐν en “by”

and the law is not by faith, but -- `The man who did them shall live in them.'

ἐν en “by”

that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.

ἐν en “in”

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

ἐν en “in”

for ye are all sons of God through the faith in Christ Jesus,

ἐν en “in”

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

ἐν en “in”

and my trial that `is' in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me -- as Christ Jesus;

ἐν en “in”

and `it is' good to be zealously regarded, in what is good, at all times, and not only in my being present with you;

ἐν en “in”ἐν en “in”

my little children, of whom again I travail in birth, till Christ may be formed in you,

ἐν en “in”