G1722–ἐν–en

For as Jonas was in the wombe of a whal thre daies and thre nyytis, so mannus sone shal be in the herte of the erthe thre daies and thre nyytis.

ἐν en “in”ἐν en “in”

Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here a gretter than Jonas.

ἐν en “in”

The queene of the south shal rise in doom with this generacioun, and schal condempne it; for she cam fro the eendis of the erthe to here the wisdom of Salomon, and lo! here a gretter than Salomon.

ἐν en “in”

for who euer doith the wille of my fadir that is in heuenes, he is my brothir, and sistir, and modir.

ἐν en “in”

In that dai Jhesus yede out of the hous, and sat bisidis the see.

Ἐν En “In”

And he spac to hem many thingis in parablis, and seide, Lo! he that sowith, yede out to sowe his seed.

ἐν en “in”

And while he sowith, summe seedis felden bisidis the weie, and briddis of the eir camen, and eeten hem.

ἐν en “in”

And the disciplis camen nyy, and seiden to him, Whi spekist thou in parablis to hem?

ἐν en “in”

Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;

ἐν en “in”

Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.

ἐν en “in”

And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.

ἐν en “in”

Anothir parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is maad lijk to a man, that sewe good seed in his feld.

ἐν en “in”

And whanne men slepten, his enemy cam, and sewe aboue taris in the myddil of whete, and wente awei.

ἐν en “In”

And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?

ἐν en “in”

Suffre ye hem bothe to wexe in to repyng tyme; and in the tyme of ripe corne Y shal seie to the reperis, First gadere ye to gidere the taris, and bynde hem to gidere in knytchis to be brent, but gadere ye whete in to my berne.

ἐν en “in”

Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.

ἐν en “in”

Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.

ἐν en “in”

Jhesus spac alle thes thingis in parablis to the puple, and he spac not to hem with out parablis, that it schulde be fulfillid,

ἐν en “in”

that is seid bi the prophete, seiynge, Y shal opene my mouth in parablis; Y shal telle out hid thingis fro the makyng of the world.

ἐν en “in”

Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world.

ἐν en “in”

Thanne iuste men schulen schyne as the sunne, in the rewme of her fadir. He that hath eeris of heryng, here he.

ἐν en “in”

The kyngdom of heuenes is lijk to tresour hid in a feld, which a man that fyndith, hidith; and for ioye of it he goith, and sillith alle thingis that he hath, and bieth thilk feeld.

ἐν en “in”

So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men.

ἐν en “in”

And he cam in to his cuntrei, and tauyte hem in her synagogis, so that thei wondriden, and seiden, Fro whennus this wisdam and vertues camen to this?

ἐν en “in”

And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.

ἐν en “at”ἐν en “in”ἐν en “in”