G1722–ἐν–en

But what does it say? "The Message is close to you, in your mouth and in your heart;" that is, the Message which we are publishing about the faith--

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that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.

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And Isaiah, with strange boldness, exclaims, "I have been found by those who were not looking for Me, I have revealed Myself to those who were not inquiring of Me."

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God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah--how he pleaded with God against Israel, saying,

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In the same way also at the present time there has come to be a remnant whom God in His grace has selected.

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And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,

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For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.

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For just as there are in the one human body many parts, and these parts have not all the same function;

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so collectively we form one body in Christ, while individually we are linked to one another as its members.

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if it is the gift of administration, let the administrator exercise a sound judgement in his duties.

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The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.

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Do not be overcome by evil, but overcome the evil with goodness.

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For the precepts, "Thou shalt not commit adultery," "Thou shalt do no murder," "Thou shalt not steal," "Thou shalt not covet," and all other precepts, are summed up in this one command, "Thou shalt love thy fellow man as much as thou lovest thyself."

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Living as we do in broad daylight, let us conduct ourselves becomingly, not indulging in revelry and drunkenness, nor in lust and debauchery, nor in quarrelling and jealousy.

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One man esteems one day more highly than another; another esteems all days alike. Let every one be thoroughly convinced in his own mind.

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As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is `impure'; but if people regard any food as impure, to them it is.

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For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;

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and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him.

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The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall.

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As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction.

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And may God, the giver of power of endurance and of that encouragement, grant you to be in full sympathy with one another in accordance with the example of Christ Jesus,

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so that with oneness both of heart and voice you may glorify the God and Father of our Lord Jesus Christ.

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and that the Gentiles also have glorified God in acknowledgment of His mercy. So it is written, "For this reason I will praise Thee among the Gentiles, and sing psalms in honour of Thy name."

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May God, the giver of hope, fill you with continual joy and peace because you trust in Him--so that you may have abundant hope through the power of the Holy Spirit.

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that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice--namely the Gentiles--may be acceptable to Him, being (as it is) an offering which the Holy Spirit has made holy

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