G1722–ἐν–en

ayenfiytynge the lawe of my soule, and makynge me caitif in the lawe of synne, that is in my membris.

ἐν en “in”ἐν en “to”ἐν en “in”

Therfor now no thing of dampnacioun is to hem that ben in Crist Jhesu, whiche wandren not after the flesch.

ἐν en “in”

For the lawe of the spirit of lijf in Crist Jhesu hath delyuerid me fro the lawe of synne, and of deth.

ἐν en “in”

For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch;

ἐν en “in”ἐν en “in”ἐν en “in”

that the iustefiyng of the lawe were fulfillid in vs, that goen not aftir the fleisch, but aftir the spirit.

ἐν en “in”

And thei that ben in fleisch, moun not plese to God.

ἐν en “in”

But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his.

ἐν en “in”ἐν en “in”ἐν en “in”

For if Crist is in you, the bodi is deed for synne, but the spirit lyueth for iustefiyng.

ἐν en “[is] in”

And if the spirit of hym that reiside Jhesu Crist fro deth dwellith in you, he that reiside Jhesu Crist fro deth, shal quykene also youre deedli bodies, for the spirit of hym that dwellith in you.

ἐν en “in”ἐν en “in”

For ye han not take eftsoone the spirit of seruage in drede, but ye han taken the spirit of adopcioun of sones, in which we crien, Abba, fadir.

ἐν en “by”

And not oneli it, but also we vs silf, that han the first fruytis of the spirit, and we vs silf sorewen with ynne vs for the adopcioun of Goddis sonys, abidynge the ayenbiyng of oure bodi.

ἐν en “in”

For thilke that he knewe bifor, he bifor ordenede bi grace to be maad lijk to the ymage of his sone, that he be the first bigetun among many britheren.

ἐν en “among”

who is it that condempneth? It is Jhesus Crist that was deed, yhe, the which roos ayen, the which is on the riyt half of God, and the which preieth for vs.

ἐν en “at [the]”

But in alle these thingis we ouercomen, for hym that louyde vs.

ἐν en “in”

nether heiyth, nether depnesse, nether noon othir creature may departe vs fro the charite of God, that is in `Crist Jhesu oure Lord.

ἐν en “in”

I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,

ἐν en “in”ἐν en “in [the]”

Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;

ἐν en “In”

And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.

ἐν en “in”ἐν en “in”

That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,

ἐν en “with”

Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;

ἐν en “in”

and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.

ἐν en “in”

Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.

ἐν en “in”

as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.

ἐν en “in”

For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.

ἐν en “by”

But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;

ἐν en “in”