G1722–ἐν–en

with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.

ἐν en “in”

What then were the circumstances under which this took place? Was it after he had been circumcised, or before?

ἐν en “In”ἐν en “in”ἐν en “in”ἐν en “in”

Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in o

ἐν en “[while] in”

and the forefather of the circumcised, namely of those who not merely are circumcised, but also walk in the steps of the faith which our forefather Abraham had while he was as yet uncircumcised.

ἐν en “during”

through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.

ἐν en “in”

And not only so: we also exult in our sufferings, knowing as we do, that suffering produces fortitude;

ἐν en “in”

and that this hope never disappoints, because God's love for us floods our hearts through the Holy Spirit who has been given to us.

ἐν en “into”

If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.

ἐν en “by”

For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.

ἐν en “in”

And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.

ἐν en “in”

For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.

ἐν en “in [the]”

But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found

ἐν en “in”

For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individu

ἐν en “in”

in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.

ἐν en “in”

No, indeed; how shall we who have died to sin, live in it any longer?

ἐν en “in”

Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.

ἐν en “in”

In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus.

ἐν en “in”

Let not Sin therefore reign as king in your mortal bodies, causing you to be in subjection to their cravings;

ἐν en “in”ἐν en “in”

For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord.

ἐν en “in”

For whilst we were under the thraldom of our earthly natures, sinful passions-- made sinful by the Law--were always being aroused to action in our bodily faculties that they might yield fruit to death.

ἐν en “in”ἐν en “in”

But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.

ἐν en “to”ἐν en “in”

Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead.

ἐν en “in”

and now it is no longer I that do these things, but the sin which has its home within me does them.

ἐν en “in”

For I know that in me, that is, in my lower self, nothing good has its home; for while the will to do right is present with me, the power to carry it out is not.

ἐν en “in”ἐν en “in”

But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it.

ἐν en “in”