G1722–ἐν–en

Because that which is known of God is manifest among them, for God did manifest `it' to them,

ἐν en “among”

because, having known God they did not glorify `Him' as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

ἐν en “in”

and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.

ἐν en “into”

Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

ἐν en “in”ἐν en “between”

who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.

ἐν en “into”

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

ἐν en “in”ἐν en “with”ἐν en “in”

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

ἐν en “in [their]”

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

ἐν en “In”

but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

ἐν en “in”

for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

ἐν en “in”

who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

ἐν en “in”

in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.

ἐν en “on”

Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

ἐν en “in”

and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,

ἐν en “in”

an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.

ἐν en “in”

thou who in the law dost boast, through the transgression of the law God dost thou dishonour?

ἐν en “in”

for the name of God because of you is evil spoken of among the nations, according as it hath been written.

ἐν en “among”

For he is not a Jew who is `so' outwardly, neither `is' circumcision that which is outward in flesh;

ἐν en “on”ἐν en “outwardly”ἐν en “in”

but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

ἐν en “on”ἐν en “in”

let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

ἐν en “in”ἐν en “in”

for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

ἐν en “in”

Ruin and misery `are' in their ways.

ἐν en “[are] in”

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

ἐν en “under”

being declared righteous freely by His grace through the redemption that `is' in Christ Jesus,

ἐν en “[is] in”

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

ἐν en “in”ἐν en “in”