G1722–ἐν–en

For that thing of God that is knowun, is schewid to hem, for God hath schewid to hem.

ἐν en “among”

For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.

ἐν en “in”

And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis.

ἐν en “into”

For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf.

ἐν en “in”ἐν en “between”

The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis.

ἐν en “into”

Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.

ἐν en “in”ἐν en “with”ἐν en “in”

And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,

ἐν en “in [their]”

Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.

ἐν en “In”

But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,

ἐν en “in”

For who euere han synned without the lawe, schulen perische withouten the lawe; and who euere han synned in the lawe, thei schulen be demyd bi the lawe.

ἐν en “in”

that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,

ἐν en “in”

in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist.

ἐν en “on”

But if thou art named a Jew, and restist in the lawe, and hast glorie in God,

ἐν en “in”

and tristist thi silf to be a ledere of blynde men, the liyt of hem that ben in derknessis,

ἐν en “in”

a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe;

ἐν en “in”

Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe?

ἐν en “in”

For the name of God is blasfemed bi you among hethene men, as is writun.

ἐν en “among”

For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;

ἐν en “on”ἐν en “outwardly”ἐν en “in”

but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.

ἐν en “on”ἐν en “in”

God forbede. For God is sothefast, but ech man a liere; as it is writun, That thou be iustified in thi wordis, and ouercome, whanne thou art demed.

ἐν en “in”ἐν en “in”

For if the treuthe of God hath aboundid in my lessyng, in to the glorie of hym, what yit am Y demed as a synner?

ἐν en “in”

Sorewe and cursidnesse ben in the weies of hem, and thei knewen not the weie of pees;

ἐν en “[are] in”

And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God.

ἐν en “under”

and ben iustified freli bi his grace, bi the ayenbiyng that is in `Crist Jhesu.

ἐν en “[is] in”

Whom God ordeynede foryyuer, bi feith in his blood, to the schewyng of his riytwisnesse, for remyssioun of biforgoynge synnes,

ἐν en “in”ἐν en “in”