G1722–ἐν–en

"I am a Jew, born at Tarsus in Cilicia, but brought up in this city. I was carefully trained at the feet of Gamaliel in the Law of our forefathers, and, like all of you to-day, was zealous for God.

ἐν en “in”ἐν en “in”

"After my return to Jerusalem, and while praying in the Temple, I fell into a trance.

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I saw Jesus, and He said to me, "`Make haste and leave Jerusalem quickly, because they will not accept your testimony about Me.'

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Noticing, however, that the Sanhedrin consisted partly of Sadducees and partly of Pharisees, he called out loudly among them, "Brethren, I am a Pharisee, the son of Pharisees. It is because of my hope of a resurrection of the dead that I am on my trial.

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So there arose a great uproar; and some of the Scribes belonging to the sect of the Pharisees sprang to their feet and fiercely contended, saying, "We find no harm in the man. What if a spirit has spoken to him, or an angel----!"

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he said, "I will hear all you have to say, when your accusers also have come." And he ordered him to be detained in custody in Herod's Palace.

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and that neither in the Temple nor in the synagogues, nor anywhere in the city, did they find me disputing with any opponent or collecting a crowd about me.

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But this I confess to you--that in the way which they style a heresy, I worship the God of our forefathers, believing everything that is taught in the Law or is written in the Prophets,

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This too is my own earnest endeavour--always to have a clear conscience in relation to God and man.

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While I was busy about these, they found me in the Temple purified, with no crowd around me and no uproar; but there were certain Jews from the province of Asia.

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Or let these men themselves say what misdemeanour they found me guilty of when I stood before the Sanhedrin,

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unless it was in that one expression which I made use of when I shouted out as I stood among them, "`The resurrection of the dead is the thing about which I am on my trial before you to-day.'"

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Festus, however, replied that Paul was in custody in Caesarea, and that he was himself going there very soon.

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"Therefore let those of you," he said, "who can come, go down with me, and impeach the man, if there is anything amiss in him."

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After a stay of eight or ten days in Jerusalem--not more--he went down to Caesarea; and the next day, taking his seat on the tribunal, he ordered Paul to be brought in.

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Then Festus said, "King Agrippa and all who are present with us, you see here the man about whom the whole nation of the Jews made suit to me, both in Jerusalem and here, crying out that he ought not to live any longer.

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"The kind of life I have lived from my youth upwards, as exemplified in my early days among my nation and in Jerusalem, is known to all the Jews.

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the promise which our twelve tribes, worshipping day and night with intense devotedness, hope to have made good to them. It is on the subject of this hope, Sir, that I am accused by the Jews.

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And that was how I acted in Jerusalem. Armed with authority received from the High Priests I shut up many of God's people in various prisons, and when they were about to be put to death I gave my vote against them.

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"While thus engaged, I was travelling one day to Damascus armed with authority and a commission from the High Priests,

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that they may turn from darkness to light and from the obedience to Satan to God, in order to receive forgiveness of sins and an inheritance among those who are sanctified through faith in Me.'

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but I proceeded to preach first to the people in Damascus, and then to those in Jerusalem and in all Judaea, and to the Gentiles, that they must repent and turn to God, and live lives consistent with such repentance.

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"It was on this account that the Jews seized me in the Temple and tried to kill me.

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For the King, to whom I speak freely, knows about these matters. I am not to be persuaded that any detail of them has escaped his notice; for these things have not been done in a corner.

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Agrippa answered, "In brief, you are doing your best to persuade me to become a Christian."

ἐν en “Within”