G1722–ἐν–en

So schyne youre liyt befor men, that thei se youre goode werkis, and glorifie youre fadir that is in heuenes.

ἐν en “in”

Therfor he that brekith oon of these leeste maundementis, and techith thus men, schal be clepid the leste in the rewme of heuenes; `but he that doith, and techith, schal be clepid greet in the kyngdom of heuenes.

ἐν en “in”ἐν en “in”

Be thou consentynge to thin aduersarie soone, while thou art in the weie with hym, lest perauenture thin aduersarie take thee to the domesman, and the domesman take thee to the mynystre, and thou be sent in to prisoun.

ἐν en “on”

But Y seie to you, that euery man that seeth a womman for to coueite hir, hath now do letcherie bi hir in his herte.

ἐν en “in”

But Y seie to you, that ye swere not `for ony thing; nethir bi heuene, for it is the trone of God;

ἐν en “by”

nether bi the erthe, for it is the stole of his feet; nether bi Jerusalem, for it is the citee of a greet kyng; nether thou shalt not swere bi thin heed,

ἐν en “by”

for thou maist not make oon heere white, ne blacke;

ἐν en “by”

that ye be the sones of your fadir that is in heuenes, that makith his sunne to rise vpon goode `and yuele men, and reyneth on iust men and vniuste.

ἐν en “in”

Takith hede, that ye do not youre riytwisnesse bifor men, to be seyn of hem, ellis ye schulen haue no meede at youre fadir that is in heuenes.

ἐν en “in”

Therfore whanne thou doist almes, nyle thou trumpe tofore thee, as ypocritis doon in synagogis and stretis, that thei be worschipid of men; sotheli Y seie to you, they han resseyued her meede.

ἐν en “in”ἐν en “in”

and thi fadir that seeth in hiddils, schal quyte thee.

ἐν en “in”ἐν en “in”ἐν en “in”

And whanne ye preyen, ye schulen not be as ipocritis, that louen to preye stondynge in synagogis and corneris of stretis, to be seyn of men; treuli Y seie to you, thei han resseyued her meede.

ἐν en “in”ἐν en “on”

But whanne thou schalt preye, entre in to thi couche, and whanne the dore is schet, preye thi fadir in hidils, and thi fadir that seeth in hidils, schal yelde to thee.

ἐν en “in”ἐν en “in”ἐν en “in”

But in preiyng nyle yee speke myche, as hethene men doon, for thei gessen that thei ben herd in her myche speche.

ἐν en “in”

And thus ye schulen preye, Oure fadir that art in heuenes, halewid be thi name;

ἐν en “in”

thi kyngdoom come to; be thi wille don `in erthe as in heuene;

ἐν en “in”

that thou be not seen fastynge to men, but to thi fadir that is in hidlis, and thi fadir that seeth in priuey, shal yelde to thee.

ἐν en “in”ἐν en “in”ἐν en “in”

but gadere to you tresouris in heuene, where nether ruste ne mouyte distrieth, and where theues deluen not out, ne stelen.

ἐν en “in”

but if thin iye be weiward, al thi bodi shal be derk. If thanne the liyt that is in thee be derknessis, how grete schulen thilk derknessis be?

ἐν en “within”

and Y seie to you, Salomon in al his glorie was not keuered as oon of these.

ἐν en “in”

ye schulen be demed, and in what mesure ye meten, it schal be meten ayen to you.

ἐν en “With”ἐν en “with”

But what seest thou a litil mote in the iye of thi brother, and seest not a beem in thin owne iye?

ἐν en “in”ἐν en “in”

Or hou seist thou to thi brothir, Brothir, suffre I schal do out a mote fro thin iye, and lo! a beem is in thin owne iye?

ἐν en “[is] in”

Nile ye yyue hooli thing to houndis, nethir caste ye youre margaritis bifore swyne, lest perauenture thei defoulen hem with her feet, and the houndis be turned, and al to-tere you.

ἐν en “with”

Therfor if ye, whanne ye ben yuele men, kunnen yyue good yiftis to youre sones, hou myche more youre fadir that is in heuenes schal yyue good thingis to men that axen hym?

ἐν en “in”