G1537–ἐκ–ek

And lo! tweyne of hem wenten in that dai in to a castel, that was fro Jerusalem the space of sixti furlongis, bi name Emaws.

ἐξ ex “of”

And oon, whos name was Cleofas, answerde, and seide, Thou thi silf art a pilgrym in Jerusalem, and hast thou not knowun, what thingis ben don in it in these daies?

ἐξ ex “from”

But also summe wymmen of ouris maden vs afered, whiche bifor dai weren at the graue; and whanne his bodi was not foundun,

ἐξ ex “out from”

And he seide to hem, For thus it is writun, and thus it bihofte Crist to suffre, and ryse ayen fro deeth in the thridde dai;

ἐκ ek “out from”

And Y schal sende the biheest of my fadir in to you; but sitte ye in the citee, til that ye be clothid with vertu from an hiy.

ἐξ ex “from”

nether of the wille of fleische, nether of the wille of man, but ben borun of God.

ἐξ ex “of”ἐκ ek “of”ἐκ ek “of”ἐκ ek “of”

and of the plente of hym we alle han takun, and grace for grace.

ἐκ ek “from”

And this is the witnessyng of Joon, whanne Jewis senten fro Jerusalem prestis and dekenes to hym, that thei schulden axe hym, Who art thou?

ἐξ ex “from”

And thei that weren sent, weren of the Fariseis.

ἐκ ek “out from”

And Joon bar witnessyng, and seide, That Y saiy the spirit comynge doun as a culuer fro heuene, and dwellide on hym.

ἐξ ex “out of”

Anothir dai Joon stood, and tweyne of hise disciplis;

ἐκ ek “of”

And Andrewe, the brother of Symount Petir, was oon of the tweyne, that herden of Joon, and hadden sued hym.

ἐκ ek “of”

Filip was of Bethsaida, the citee of Andrew and of Petre.

ἐκ ek “from”

And Nathanael seide to hym, Of Nazareth may sum good thing be?

ἐκ ek “Out of”

And whanne he hadde maad as it were a scourge of smale cordis, he droof out alle of the temple, and oxun, and scheep; and he schedde the money of chaungeris, and turnede vpsedoun the boordis.

ἐκ ek “of”ἐκ ek “from”

Therfor whanne he was risun fro deeth, hise disciplis hadden mynde, that he seide these thingis of his bodi; and thei bileueden to the scripture, and to the word that Jhesus seide.

ἐκ ek “out from”

And there was a man of the Farisees, Nychodeme bi name, a prince of the Jewis.

ἐκ ek “of”

Jhesus answeride, Treuli, treuli, Y seie to thee, but a man be borun ayen of watir, and of the Hooli Goost, he may not entre in to the kyngdom of God.

ἐξ ex “of”

`That that is borun of the fleisch, is fleisch; and `that that is borun of spirit, is spirit.

ἐκ ek “of”ἐκ ek “of”

The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.

ἐκ ek “of”

And no man stieth in to heuene, but he that cam doun fro heuene, mannys sone that is in heuene.

ἐκ ek “out of”

Therfor a questioun was maad of Jonys disciplis with the Jewis, of the purificacioun.

ἐκ ek “among”

Joon answerde, and seide, A man may not take ony thing, but it be youun to hym fro heuene.

ἐκ ek “from”

He that cam from aboue, is aboue alle; he that is of the erthe, spekith of the erthe; he that cometh from heuene, is aboue alle.

ἐκ ek “from”ἐκ ek “from”ἐκ ek “from”ἐκ ek “from”

But he whom God hath sent, spekith the wordis of God; for not to mesure God yyueth the spirit.

ἐκ ek “by”