G1537–ἐκ–ek

For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes.

ἐξ ex “from among”

Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence.

ἐκ ek “from”

But biholde ye how greet is this, to whom Abraham the patriark yaf tithis of the beste thingis.

ἐκ ek “out of”

For men of the sones of Leuy takinge presthod han maundement to take tithis of the puple, bi the lawe, that is to seie, of her britheren, thouy also thei wenten out of the leendis of Abraham.

ἐκ ek “out from”ἐκ ek “out of”

But he whos generacioun is not noumbrid in hem, took tithis of Abraham; and he blesside this Abraham, which hadde repromyssiouns.

ἐξ ex “from”

For whi whanne the preesthod is translatid, it is nede that also translacioun of the lawe be maad.

ἐξ ex “from”

For it is opyn, that oure Lord is borun of Juda, in which lynage Moises spak no thing of preestis.

ἐξ ex “out of”

not lijk the testament that Y made to her fadris, `in the dai in which Y cauyte her hond, that Y schulde lede hem out of the loond of Egipt; for thei dwelliden not perfitli in my testament, and Y haue dispisid hem, seith the Lord.

ἐκ ek “out of”

onys to die, but aftir this is the dom, so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.

ἐκ ek “for”

For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.

ἐκ ek “by”

Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis.

ἐκ ek “out of [things]”

For he demyde, that God is myyti to reise hym, yhe, fro deth; wherfor he took hym also in to a parable.

ἐκ ek “out from”

Wymmen resseyueden her deed children fro deth to lijf; but othere weren holdun forth, not takinge redempcioun, that thei schulden fynde a betere ayenrising.

ἐξ ex “by”

We han an auter, of which thei that seruen to the tabernacle, han not power to ete.

ἐξ ex “from”

And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist,

ἐκ ek “out from”

and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?

ἐξ ex “out from”

But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.

ἐκ ek “by”

Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?

ἐξ ex “by”

Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.

ἐκ ek “by”

Ye seen that a man is iustified of werkis, and not of feith oneli.

ἐξ ex “by”ἐκ ek “by”

In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?

ἐξ ex “by”

Of the same mouth passith forth blessing and cursing. My britheren, it bihoueth not that these thingis be don so.

ἐκ ek “Out of”

Whether a welle of the same hoole bringith forth swete and salt watir?

ἐκ ek “out”

Who is wijs, and tauyt among you? schewe he of good lyuyng his worching, in myldenesse of his wisdom.

ἐκ ek “out of”

Wherof ben batelis and cheestis among you? Whether not of youre coueitisis, that fiyten in youre membris?

ἐκ ek “out of”