G1537–ἐκ–ek

For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

ἐξ ex “from among”

Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

ἐκ ek “from”

Now consider how great this [ergänzt: personage] was, to whom [ergänzt: even] the patriarch Abraham gave a tenth out of the spoils.

ἐκ ek “out of”

And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:

ἐκ ek “out from”ἐκ ek “out of”

but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.

ἐξ ex “from”

For, the priesthood being changed, there takes place of necessity a change of law also.

ἐξ ex “from”

For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.

ἐξ ex “out of”

not according to the covenant which I made to their fathers in [ergänzt: the] day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith [ergänzt: the] Lord.

ἐκ ek “out of”

thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

ἐκ ek “for”

But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.

ἐκ ek “by”

By faith we apprehend that the worlds were framed by [ergänzt: the] word of God, so that that which is seen should not take its origin from things which appear.

ἐκ ek “out of [things]”

counting that God [ergänzt: was] able to raise [ergänzt: him] even from among [ergänzt: the] dead, whence also he received him in a figure.

ἐκ ek “out from”

Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;

ἐξ ex “by”

We have an altar of which they have no right to eat who serve the tabernacle;

ἐξ ex “from”

But the God of peace, who brought again from among [ergänzt: the] dead our Lord Jesus, the great shepherd of the sheep, in [ergänzt: the power of the] blood of [ergänzt: the] eternal covenant,

ἐκ ek “out from”

and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what [ergänzt: is] the profit?

ἐξ ex “out from”

But some one will say, *Thou* hast faith and *I* have works. Shew me thy faith without works, and *I* from my works will shew thee my faith.

ἐκ ek “by”

Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?

ἐξ ex “by”

Thou seest that faith wrought with his works, and that by works faith was perfected.

ἐκ ek “by”

Ye see that a man is justified on the principle of works, and not on the principle of faith only.

ἐξ ex “by”ἐκ ek “by”

But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [ergänzt: them] forth by another way?

ἐξ ex “by”

Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus.

ἐκ ek “Out of”

Does the fountain, out of the same opening, pour forth sweet and bitter?

ἐκ ek “out”

Who [ergänzt: is] wise and understanding among you; let him shew out of a good conversation his works in meekness of wisdom;

ἐκ ek “out of”

Whence [ergänzt: come] wars and whence fightings among you? [ergänzt: Is it] not thence, -- from your pleasures, which war in your members?

ἐκ ek “out of”