G1537–ἐκ–ek

who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,

ἐκ ek “out of”

but even if we or a messenger out of heaven may proclaim good news to you different from what we did proclaim to you -- anathema let him be!

ἐξ ex “out of”

and when God was well pleased -- having separated me from the womb of my mother, and having called `me' through His grace --

ἐκ ek “from”

for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

ἐκ ek “of”

we by nature Jews, and not sinners of the nations,

ἐξ ex “of”

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

ἐξ ex “by”ἐκ ek “by”ἐξ ex “by”ἐξ ex “by”

this only do I wish to learn from you -- by works of law the Spirit did ye receive, or by the hearing of faith?

ἐξ ex “by”ἐξ ex “by”

He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith `is it'?

ἐξ ex “[is it] out of”ἐξ ex “out of”

know ye, then, that those of faith -- these are sons of Abraham,

ἐκ ek “of”

and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --

ἐκ ek “by”

`Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,

ἐκ ek “of”

for as many as are of works of law are under a curse, for it hath been written, `Cursed `is' every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

ἐξ ex “of”

and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'

ἐκ ek “by”

and the law is not by faith, but -- `The man who did them shall live in them.'

ἐκ ek “of”

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,'

ἐκ ek “from”

for if by law `be' the inheritance, `it is' no more by promise, but to Abraham through promise did God grant `it'.

ἐκ ek “by”ἐξ ex “by”

the law, then, `is' against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

ἐκ ek “from”

but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.

ἐκ ek “by”

so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous,

ἐκ ek “by”

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

ἐκ ek “of”

for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,

ἐκ ek “of”ἐκ ek “of”

but he who `is' of the maid-servant, according to flesh hath been, and he who `is' of the free-woman, through the promise;

ἐκ ek “of”ἐκ ek “of”

for we by the Spirit, by faith, a hope of righteousness do wait for,

ἐκ ek “by”

the obedience `is' not of him who is calling you!

ἐκ ek “of”

because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;

ἐκ ek “from”ἐκ ek “from”