G1537–ἐκ–ek

that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir,

ἐκ ek “out of”

But thouy we, or an aungel of heuene, prechide to you, bisidis that that we han prechid to you, be he acursid.

ἐξ ex “out of”

But whanne it pleside hym, that departide me fro my modir wombe,

ἐκ ek “from”

For bifor that ther camen summen fro James, he eete with the hethene men; but whanne thei weren comun, he withdrowy, and departide hym, dredinge hem that weren of circumcisioun.

ἐκ ek “of”

We Jewis of kynde, and not synful men of the hethene,

ἐξ ex “of”

knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iu

ἐξ ex “by”ἐκ ek “by”ἐξ ex “by”ἐξ ex “by”

This oneli Y wilne to lerne of you, whether ye han vndurfonge the spirit of werkis of the lawe, or of heryng of bileue?

ἐξ ex “by”ἐξ ex “by”

He that yyueth to you spirit, and worchith vertues in you, whether of werkis of the lawe, or of hering of bileue?

ἐξ ex “[is it] out of”ἐξ ex “out of”

And therfor knowe ye, that these that ben of bileue, ben the sones of Abraham.

ἐκ ek “of”

And the scripture seynge afer, that God iustifieth the hethene, of bileue told tofor to Abraham, That in thee alle the hethene schulen be blessid.

ἐκ ek “by”

And therfor these that ben of bileue, schulen be blessid with feithful Abraham.

ἐκ ek “of”

For alle that ben of the werkis of the lawe, ben vndur curse; for it is writun, Ech man is cursid, that abidith not in alle thingis that ben writun in the book of the lawe, to do tho thingis.

ἐξ ex “of”

And that no man is iustified in the lawe bifor God, it is opyn, for a riytful man lyueth of bileue.

ἐκ ek “by”

But the lawe is not of bileue, but he that doith tho thingis of the lawe, schal lyue in hem.

ἐκ ek “of”

But Crist ayenbouyte us fro the curse of the lawe, and was maad acursid for vs; for it is writun, Ech man is cursid that hangith in the tre;

ἐκ ek “from”

For if eritage were of the lawe, it were not now of biheeste. But God grauntide to Abraham thoruy biheest.

ἐκ ek “by”ἐξ ex “by”

Is thanne the lawe ayens the biheestis of God? God forbede. For if the lawe were youun, that myyte quikene, verili were riytfulnesse of lawe.

ἐκ ek “from”

But scripture hath concludid alle thingis vndir synne, that the biheeste of the feith of Jhesu Crist were yyuen to hem that bileuen.

ἐκ ek “by”

And so the lawe was oure vndirsmaister in Crist, that we ben iustified of bileue.

ἐκ ek “by”

But aftir that the fulfilling of tyme cam, God sente his sone,

ἐκ ek “of”

For it is writun, that Abraham hadde two sones, oon of a seruaunt, and oon of a fre womman.

ἐκ ek “of”ἐκ ek “of”

But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.

ἐκ ek “of”ἐκ ek “of”

For we thoruy the spirit of bileue abiden the hope of riytfulnesse.

ἐκ ek “by”

Consente ye to no man; for this counsel ys not of hym that hath clepid you.

ἐκ ek “of”

for tho thingis that a man sowith, tho thingis he schal repe. For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf.

ἐκ ek “from”ἐκ ek “from”