G1537–ἐκ–ek

Which delyuerede vs, and delyuerith fro so grete perelis, in to whom we hopen, also yit he schal delyuere,

ἐκ ek “from”

while also ye helpen in preier for vs; that of the persones of many faces of that yyuyng that is in vs, thankyngis ben don for vs bi many men to God.

ἐκ ek “by”

For if Y make you sori, who is he that gladith me, but he that is soreuful of me?

ἐξ ex “by”

For of myche tribulacioun and angwisch of herte Y wroot to you by many teeris, not that ye be sori, but that ye wite what charite Y haue more plenteuously in you.

ἐκ ek “Out of”

To othere sotheli odour of deth in to deth, but to othere we ben odour of lijf in to lijf. And to these thingis who is so able?

ἐκ ek “from”ἐκ ek “from”

For we ben not as many, that don auoutrie bi the word of God, but we speken of clennesse, as of God, bifor God in Crist.

ἐξ ex “of”ἐκ ek “of”

Bigynnen we therfor eftsoone to preise vs silf? or whether we neden, as summen, pistlis of preisinge to you, or of you?

ἐξ ex “from”

not that we ben sufficient to thenke ony thing of vs, as of vs, but oure sufficience is of God.

ἐξ ex “of”ἐκ ek “[is] of”

For God, that seide liyt to schyne of derknessis, he hath youe liyt in oure hertis, to the liytnyng of the science of the clerenesse of God, in the face of Jhesu Crist.

ἐκ ek “Out of”

And we han this tresour in britil vessels, that the worthinesse be of Goddis vertu, and not of vs.

ἐξ ex “from”

And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes.

ἐκ ek “from”

For whi in this thing we mornen, coueitynge to be clothid aboue with oure dwellyng, which is of heuene; if netheles we ben foundun clothid,

ἐξ ex “from”

But we ben hardi, and han good wille, more to be in pilgrymage fro the bodi, and to be present to God.

ἐκ ek “out of”

And lo! alle thingis ben of God, which recounselide vs to hym bi Crist, and yaf to vs the seruyce of recounselyng.

ἐκ ek “[are] of”

For which thing go ye out of the myddil of hem, and be ye departid, seith the Lord, and touche ye not vnclene thing;

ἐκ ek “from”

not for ye weren maad soreuful, but for ye weren maad soreuful to penaunce. For whi ye ben maad sori aftir God, that in no thing ye suffre peirement of vs.

ἐξ ex “through”

But as ye abounden in alle thingis, in feith, and word, and kunnyng, and al bisynesse, more ouer and in youre charite in to vs, that and in this grace ye abounden.

ἐξ ex “from”

But now parfourme ye in deed, that as the discrecioun of wille is redi, so be it also of parformyng of that that ye han.

ἐκ ek “out of”

but of euenesse in the present tyme youre aboundance fulfille the myseese of hem, that also the aboundaunce of hem be a fulfillynge of youre myseise, that euenesse be maad; as it is writun,

ἐξ ex “of”

For Y knowe youre wille, for the which Y haue glorie of you anentis Macedonyes, for also Acaie is redi fro a yeer passid, and youre loue hath stirid ful manye.

ἐξ ex “from”

Ech man as he castide in his herte, not of heuynesse, or of nede; for God loueth a glad yyuere.

ἐκ ek “out of”ἐξ ex “of”

in weies ofte, in perelis of floodis, in perelis of theues, in perelis of kyn, in perelis of hethene men, in perelis in citee, in perelis in desert, in perelis in the see, in perelis among false britheren, in trauel and nedynesse,

ἐκ ek “from [my own]”ἐξ ex “from”

For if Y schal wilne to glorie, Y schal not be vnwijs, for Y schal seie treuthe; but Y spare, lest ony man gesse me ouer that thing that he seeth in me, or herith ony thing of me.

ἐξ ex “of”

For thouy he was crucified of infirmyte, but he lyueth of the vertu of God. For also we ben sijk in hym, but we schulen lyue with him of the vertu of God in vs.

ἐξ ex “in”ἐκ ek “by”ἐκ ek “by”

Poul the apostle, not of men, ne bi man, but bi Jhesu Crist, and God the fadir,

ἐκ ek “out from”