G1537–ἐκ–ek

So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men.

ἐκ ek “from”

He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.

ἐκ ek “out of”

But ye seien, Who euer seith to fadir or modir, What euere yifte is of me, it schal profite to thee;

ἐξ ex “by”

That thing that entrith in to the mouth, defoulith not a man; but that thing that cometh out of the mouth, defoulith a man.

ἐκ ek “out of”

But tho thingis that comen forth fro the mouth, goon out of the herte, and tho thingis defoulen a man.

ἐκ ek “out of”ἐκ ek “out of”

For of the herte goon out yuele thouytis, mansleyngis, auowtries, fornycaciouns, theftis, fals witnessyngis, blasfemyes.

ἐκ ek “Out of”

And the Farisees and the Saducees camen to hym temptynge, and preieden hym to schewe hem a tokene fro heuene.

ἐκ ek “out of”

a briyt cloude ouerschadewide hem; and lo! a voice out of the cloude, that seide, This is my dereworth sone, in whom Y haue wel pleside to me; here ye hym.

ἐκ ek “out of”

And as thei camen doun of the hille, Jhesus comaundide to hem, and seide, Seie ye to no man the visioun, til mannus sone rise ayen fro deeth.

ἐκ ek “from”ἐκ ek “out from”

What semeth to you? If ther weren to sum man an hundrid scheep, and oon of hem hath errid, whethir he schal not leeue nynti and nyne in desert, and schal go to seche that that erride?

ἐξ ex “of”

Eftsoone Y seie to you, that if tweyne of you consenten on the erthe, of euery thing what euer thei axen, it schal be don to hem of my fadir that is in heuenes.

ἐξ ex “of”

For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.

ἐκ ek “from [the]”

The yonge man seith to hym, Y haue kept alle these thingis fro my youthe, what yit failith to me?

ἐκ ek “from”

And whanne the couenaunt was maad with werk men, of a peny for the dai, he sente hem in to his vyneyerd.

ἐκ ek “for”

And he seide to hir, What wolt thou? She seith to hym, Seie that thes tweyne my sones sitte, oon at thi riythalf, and oon at thi lefthalf, in thi kyngdom.

ἐκ ek “on”ἐξ ex “on”

He seith to hem, Ye schulen drinke my cuppe; but to sitte at my riythalf or lefthalf, it is not myn to yyue to you; but to whiche it is maad redi of my fadir.

ἐκ ek “on”ἐξ ex “on”

and seiden to hym, Herist thou what these seien? And Jhesus seide to hem, Yhe; whether ye han neuer redde, That of the mouth of yonge children, and of soukynge childryn, thou hast maad perfit heriyng?

ἐκ ek “Out of [the]”

And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp.

ἐκ ek “from”

Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,

ἐξ ex “From”ἐξ ex “from”ἐξ ex “From”

seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to hym? If we seien of men, we dreden the puple, for alle hadden Joon as a prophete.

ἐξ ex “From”

Who of the tweyne dide the fadris wille? Thei seien to hym, The firste. Jhesus seith to hem, Treuli Y seie to you, for pupplicans and hooris schulen go bifor you `in to the kyngdom of God.

ἐκ ek “of”

And oon of hem, a techere of the lawe, axide Jhesu, and temptide him,

ἐξ ex “of”

and seith, The Lord seide to my Lord, Sitte on my riythalf, til Y putte thin enemyes a stool of thi feet?

ἐκ ek “on”

Woo to you, scribis and Farisees, ypocritis, that clensen the cuppe and the plater with outforth; but with ynne ye ben ful of raueyne and vnclennesse.

ἐξ ex “of”

Therfor lo! Y sende to you profetis, and wise men, and scribis; and of hem ye schulen sle and crucifie, and of hem ye schulen scourge in youre sinagogis, and schulen pursue fro cite in to citee;

ἐξ ex “Some of”ἐξ ex “of”