G1537–ἐκ–ek

and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,

ἐξ ex “of”ἐκ ek “of”

Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?

ἐκ ek “out of”

even towards us whom He has called not only from among the Jews but also from among the Gentiles?

ἐξ ex “out from”ἐξ ex “out from”

To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it--a righteousness, however, which arises from faith;

ἐκ ek “by”

And why? Because they were pursuing a righteousness which should arise not from faith, but from what they regarded as merit. They stuck their foot against the stone which lay in their way;

ἐκ ek “by”ἐξ ex “by”

Moses says that he whose actions conform to the righteousness required by the Law shall live by that righteousness.

ἐκ ek “of”

But the righteousness which is based on faith speaks in a different tone. "Say not in your heart," it declares, "`Who shall ascend to Heaven?'" --that is, to bring Christ down;

ἐκ ek “of”

"nor `Who shall go down into the abyss?'" --that is, to bring Christ up again from the grave.

ἐκ ek “out from”

that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.

ἐκ ek “out from”

And this proves that faith comes from a Message heard, and that the Message comes through its having been spoken by Christ.

ἐξ ex “from”

I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin.

ἐκ ek “of [the]”

But if it is in His grace that He has selected them, then His choice is no longer determined by human actions. Otherwise grace would be grace no longer.

ἐξ ex “from”ἐξ ex “from”

trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them.

ἐξ ex “of”

For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death?

ἐκ ek “out from”

and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?

ἐκ ek “out of”

and so all Israel will be saved. As is declared in Scripture, "From Mount Zion a Deliverer will come: He will remove all ungodliness from Jacob;

ἐκ ek “out of”

For the universe owes its origin to Him, was created by Him, and has its aim and purpose in Him. To Him be the glory throughout the Ages! Amen.

ἐξ ex “from”

If you can, so far as it depends on you, live at peace with all the world.

ἐξ ex “of”

For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire--do you not? --to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.

ἐξ ex “from”

Carry out these injunctions because you know the critical period at which we are living, and that it is now high time, to rouse yourselves from sleep; for salvation is now nearer to us than when we first became believers.

ἐξ ex “out of”

But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.

ἐκ ek “of”ἐκ ek “of”

Greetings to Apella, that veteran believer; and to the members of the household of Aristobulus.

ἐκ ek “of”

Greetings to my countryman, Herodion; and to the believing members of the household of Narcissus.

ἐκ ek “of”

But you--and it is all God's doing--are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;

ἐξ ex “Out of”

But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may know the blessings that have been so freely given to us by God.

ἐκ ek “from”