G1537–ἐκ–ek

but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch,

ἐξ ex “of”

and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis,

ἐκ ek “out of”

And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe.

ἐκ ek “by”

but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.

ἐξ ex “of”ἐκ ek “of”

For of the werkis of the lawe ech fleisch schal not be iustified bifor hym; for bi the lawe ther is knowyng of synne.

ἐξ ex “by”

in the beryng up of God, to the schewyng of his riytwisnesse in this tyme, that he be iust, and iustifyynge hym that is of the feith of Jhesu Crist.

ἐκ ek “of”

For `oon God is, that iustefieth circumcisioun bi feith, and prepucie bi feith.

ἐκ ek “by”

For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.

ἐξ ex “by”

and that he be fadir of circumcisioun, not onely to hem that ben of circumcisioun, but also to hem that suen the steppis of the feith, which feith is in prepucie of oure fader Abraham.

ἐκ ek “of”

For if thei that ben of the lawe, ben eiris, feith is distried, biheest is don awey.

ἐκ ek “of”

Therfor riytfulnesse is of the feith, that bi grace biheeste be stable to ech seed, not to that seed oneli that is of the lawe, but to that that is of the feith of Abraham, which is fadir of vs alle.

ἐκ ek “of”ἐκ ek “of”ἐκ ek “of [the]”

but also for vs, to whiche it schal be arettid, that bileuen in him that reiside oure Lord Jhesu Crist fro deeth.

ἐκ ek “out from”

Therfor we, iustified of feith, haue we pees at God bi oure Lord Jhesu Crist.

ἐκ ek “by”

And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.

ἐξ ex “of”ἐκ ek “[is] out of”

For we ben togidere biried with hym bi baptym `in to deth; that as Crist aroos fro deth bi the glorie of the fadir, so walke we in a newnesse of lijf.

ἐκ ek “out from”

witinge for Crist, rysynge ayen fro deth, now dieth not, deeth schal no more haue lordschip on hym.

ἐκ ek “out from”

Nether yyue ye youre membris armuris of wickidnesse to synne, but yyue ye you silf to God, as thei that lyuen of deed men, and youre membris armuris of riytwisnesse to God.

ἐκ ek “out from”

But Y thanke God, that ye weren seruauntis of synne; but ye han obeischid of herte in to that fourme of techyng, in which ye ben bitakun.

ἐκ ek “from [the]”

And so, my britheren, ye ben maad deed to the lawe bi the bodi of Crist, that ye ben of another, that roos ayen fro deth, that ye bere fruyt to God.

ἐκ ek “out from”

Y am an vnceli man; who schal delyuer me fro the bodi of this synne?

ἐκ ek “out of”

And if the spirit of hym that reiside Jhesu Crist fro deth dwellith in you, he that reiside Jhesu Crist fro deth, shal quykene also youre deedli bodies, for the spirit of hym that dwellith in you.

ἐκ ek “out from”ἐκ ek “out from”

who is it that condempneth? It is Jhesus Crist that was deed, yhe, the which roos ayen, the which is on the riyt half of God, and the which preieth for vs.

ἐκ ek “from”

whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis.

ἐξ ex “from”

Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.

ἐξ ex “of”

And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.

ἐξ ex “by”