G1537–ἐκ–ek

while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress,

ἐξ ex “of”

and know the supreme will, and can test things that differ--being a man who receives instruction from the Law--

ἐκ ek “out of”

although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?

ἐκ ek “by”

But the true Jew is one inwardly, and true circumcision is heart-circumcision--not literal, but spiritual; and such people receive praise not from men, but from God.

ἐξ ex “of”ἐκ ek “of”

For on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin.

ἐξ ex “by”

with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.

ἐκ ek “of”

unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith.

ἐκ ek “by”

For if he was held to be righteous on the ground of his actions, he has something to boast of; but not in the presence of God.

ἐξ ex “by”

and the forefather of the circumcised, namely of those who not merely are circumcised, but also walk in the steps of the faith which our forefather Abraham had while he was as yet uncircumcised.

ἐκ ek “of”

For if it is the righteous through Law who are heirs, then faith is useless and the promise counts for nothing.

ἐκ ek “of”

All depends on faith, and for this reason--that acceptance with God might be an act of pure grace,

ἐκ ek “of”ἐκ ek “of”ἐκ ek “of [the]”

it was for our sakes too. Faith, before long, will be placed to the credit of us also who are believers in Him who raised Jesus, our Lord, from the dead,

ἐκ ek “out from”

Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,

ἐκ ek “by”

And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.

ἐξ ex “of”ἐκ ek “[is] out of”

Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.

ἐκ ek “out from”

because we know that Christ, having come back to life, is no longer liable to die.

ἐκ ek “out from”

and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the ri

ἐκ ek “out from”

But thanks be to God that though you were once in thraldom to Sin, you have now yielded a hearty obedience to that system of truth in which you have been instructed.

ἐκ ek “from [the]”

So, my brethren, to you also the Law died through the incarnation of Christ, that you might be wedded to Another, namely to Him who rose from the dead in order that we might yield fruit to God.

ἐκ ek “out from”

(Unhappy man that I am! who will rescue me from this death-burdened body?

ἐκ ek “out of”

And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.

ἐκ ek “out from”ἐκ ek “out from”

Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.

ἐκ ek “from”

To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen.

ἐξ ex “from”

Not however that God's word has failed; for all who have sprung from Israel do not count as Israel,

ἐξ ex “of”

Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac--

ἐξ ex “by”