G1537–ἐκ–ek

But to those who, from a love of competition, are not guided by what is true, will come the heat of his wrath,

ἐξ ex “of”

And have knowledge of his desires, and are a judge of the things which are different, having the learning of the law,

ἐκ ek “out of”

And they, by their keeping of the law without circumcision, will be judges of you, by whom the law is broken though you have the letter of the law and circumcision.

ἐκ ek “by”

But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.

ἐξ ex “of”ἐκ ek “of”

Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.

ἐξ ex “by”

And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.

ἐκ ek “of”

If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.

ἐκ ek “by”

For if Abraham got righteousness by works, he has reason for pride; but not before God.

ἐξ ex “by”

And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision.

ἐκ ek “of”

For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power;

ἐκ ek “of”

For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,

ἐκ ek “of”ἐκ ek “of”ἐκ ek “of [the]”

But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,

ἐκ ek “out from”

For which reason, because we have righteousness through faith, let us be at peace with God through our Lord Jesus Christ;

ἐκ ek “by”

And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.

ἐξ ex “of”ἐκ ek “[is] out of”

We have been placed with him among the dead through baptism into death: so that as Christ came again from the dead by the glory of the Father, we, in the same way, might be living in new life.

ἐκ ek “out from”

Having knowledge that because Christ has come back from the dead, he will never again go down to the dead; death has no more power over him.

ἐκ ek “out from”

And do not give your bodies to sin as the instruments of wrongdoing, but give yourselves to God, as those who are living from the dead, and your bodies as instruments of righteousness to God.

ἐκ ek “out from”

But praise be to God that though you were the servants of sin, you have now given yourselves freely to that form of teaching under which you were placed;

ἐκ ek “from [the]”

In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God.

ἐκ ek “out from”

How unhappy am I! who will make me free from the body of this death?

ἐκ ek “out of”

But if the Spirit of him who made Jesus come again from the dead is in you, he who made Christ Jesus come again from the dead will in the same way, through his Spirit which is in you, give life to your bodies which now are under the power of death.

ἐκ ek “out from”ἐκ ek “out from”

Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.

ἐκ ek “from”

Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.

ἐξ ex “from”

But it is not as if the word of God was without effect. For they are not all Israel, who are of Israel:

ἐξ ex “of”

And not only so, but Rebecca being about to have a child by our father Isaac--

ἐξ ex “by”