G1537–ἐκ–ek

but unto them that are factious, and obey not the truth, but obey unrighteousness, [ergänzt: shall be] wrath and indignation,

ἐξ ex “of”

and knowest his will, and approvest the things that are excellent, being instructed out of the law,

ἐκ ek “out of”

and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

ἐκ ek “by”

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

ἐξ ex “of”ἐκ ek “of”

because by the works of the law shall no flesh be justified in his sight; for through the law [ergänzt: cometh] the knowledge of sin.

ἐξ ex “by”

for the showing, [ergänzt: I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

ἐκ ek “of”

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

ἐκ ek “by”

For if Abraham was justified by works, he hath whereof to glory; but not toward God.

ἐξ ex “by”

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

ἐκ ek “of”

For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:

ἐκ ek “of”

For this cause [ergänzt: it is] of faith, that [ergänzt: it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

ἐκ ek “of”ἐκ ek “of”ἐκ ek “of [the]”

but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,

ἐκ ek “out from”

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

ἐκ ek “by”

And not as through one that sinned, [ergänzt: so] is the gift: for the judgment [ergänzt: came] of one unto condemnation, but the free gift [ergänzt: came] of many trespasses unto justification.

ἐξ ex “of”ἐκ ek “[is] out of”

We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

ἐκ ek “out from”

knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.

ἐκ ek “out from”

neither present your members unto sin [ergänzt: as] instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members [ergänzt: as] instruments of righteousness unto God.

ἐκ ek “out from”

But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;

ἐκ ek “from [the]”

Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, [ergänzt: even] to him who was raised from the dead, that we might bring forth fruit unto God.

ἐκ ek “out from”

Wretched man that I am! who shall deliver me out of the body of this death?

ἐκ ek “out of”

But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.

ἐκ ek “out from”ἐκ ek “out from”

who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.

ἐκ ek “from”

whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.

ἐξ ex “from”

But [ergänzt: it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:

ἐξ ex “of”

And not only so; but Rebecca also having conceived by one, [ergänzt: even] by our father Isaac--

ἐξ ex “by”