G1537–ἐκ–ek

And the man in which was the worste deuel, lippide on hem, and hadde victorie of bothe, and was stronge ayens hem, that thei nakid and woundid fledden awei fro that hous.

ἐκ ek “out of”

which he clepide togidere `hem that weren suche maner werkmen, and seide, Men, ye witen that of this craft wynnyng is to vs;

ἐκ ek “from”

But of the puple thei drowen awei oon Alisaundre, while Jewis puttiden hym forth. And Alisaundre axide with his hoond silence, and wolde yelde a resoun to the puple.

ἐκ ek “Out of”

And as thei knewen that he was a Jew, o vois of alle men was maad, criynge as bi tweyn ouris, Greet Dian of Effesians.

ἐκ ek “from”

and men spekinge schrewid thingis schulen rise of you silf, that thei leden awei disciplis aftir hem.

ἐξ ex “out from”

And another dai we yeden forth, and camen to Cesarie. And we entriden in to the hous of Filip euangelist, that was oon of the seuene, and dwelliden at hym.

ἐκ ek “of”

And it was don, while Y yede, and neiyede to Damask, at myddai sudeynli fro heuene a greet plente of liyt schoon aboute me.

ἐκ ek “out of”

And he seide, God of oure fadris hath bifor ordeyned thee, that thou schuldist knowe the wille of him, and schuldist se the riytful man, and here the vois of his mouth.

ἐκ ek “out of”

and Y siy him seiynge to me, Hiye thou, and go out faste of Jerusalem, for thei schulen not resseyue thi witnessing of me.

ἐξ ex “out of”

And whanne greet discencioun was maad, the tribune dredde, lest Poul schulde be to-drawun of hem; and he comaundide knyytis to go doun, and to take hym fro the myddil of hem, and to lede hym in to castels.

ἐκ ek “from”

But bileue thou not to hem; for mo than fourti men of hem aspien hym, which han a vowid, that thei schulen not eete nether drynke, til thei sleen hym; and now thei ben redi, abidinge thi biheest.

ἐξ ex “of”

And whanne he hadde red, and axide, of what prouynce he was, and knewe that he was of Cilicie,

ἐκ ek “from”

But Lisias, the trybune, cam with greet strengthe aboue, and delyuerede hym fro oure hoondis;

ἐκ ek “from”

And Poul answeride, whanne the president grauntide hym to seie, Of mony yeeris Y knowe thee, that thou art domesman `to this folk, and Y schal do ynowy for me with good resoun.

ἐκ ek “For”

For alle Jewis that bifor knewen me fro the bigynnyng, knewen my lijf fro yongthe; that fro the bigynnyng was in my folc in Jerusalem,

ἐκ ek “from”

And Y schal delyuere thee fro puplis and folkis, to whiche now Y sende thee,

ἐκ ek “out from”ἐκ ek “from”

if Crist is to suffre, if he is the firste of the ayenrising of deed men, that schal schewe liyt to the puple and to hethene men.

ἐξ ex “through”

And now Y counsel you to be of good coumfort, for los of no persoone of you schal be, outakun of the schip.

ἐξ ex “from among”

And thei dredden, lest we schulden haue fallun in to scharp placis; and fro the last parti of the schip thei senten foure ankeris, and desiriden that the dai hadde be come.

ἐκ ek “out of [the]”

And whanne the schipmen souyten to fle fro the schip, whanne thei hadden sent a litil boot in to the see, vndur colour as thei schulden bigynne to stretche forth the ankeris fro the formere part of the schip,

ἐκ ek “out of”ἐκ ek “from”

And whanne the hethene men of the ile siyen the beest hangynge in his hoond, thei seiden togidir, For this man is a manquellere; and whanne he scapide fro the see, Goddis veniaunce suffrith hym not to lyue in erthe.

ἐκ ek “from”ἐκ ek “from”

And after the thridde dai, he clepide togidir the worthieste of the Jewis. And whanne thei camen, he seide to hem, Britheren, Y dide no thing ayens the puple ether custom of fadris, and Y was boundun at Jerusalem, and was bitakun in to the hondis of Romay

ἐξ ex “from”

which is maad to hym of the seed of Dauid bi the flesch,

ἐκ ek “of [the]”

and he was bifor ordeyned the sone of God in vertu, bi the spirit of halewyng of the ayenrisyng of deed men, of Jhesu Crist oure Lord,

ἐξ ex “by”

For the riytwisnesse of God is schewid in it, of feith in to feith,

ἐκ ek “from”ἐκ ek “by”