Lexikoneintrag · Griechisch
G1525εἰσέρχομαιeiserchomai
to enterWortart: Verb
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Mit Stellenangabe und Text in Young's Literal Translation.
`Wo to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter.
εἰσέρχεσθε eiserchesthe “enter”εἰσερχομένους eiserchomenous “entering”εἰσελθεῖν. eiselthein “to go in.”
for as they were, in the days before the flood, eating, and drinking, marrying, and giving in marriage, till the day Noah entered into the ark,
εἰσῆλθεν eisēlthen “entered”
`And while they are going away to buy, the bridegroom came, and those ready went in with him to the marriage-feasts, and the door was shut;
εἰσῆλθον eisēlthon “went in”
`And his lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.
εἴσελθε eiselthe “do enter”
`His lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.
εἴσελθε eiselthe “do enter”
watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.'
εἰσέλθητε eiselthēte “you may enter”
and Peter was following him afar off, unto the court of the chief priest, and having gone in within, he was sitting with the officers, to see the end.
εἰσελθὼν eiselthōn “having entered”
and having come forth out of the tombs after his rising, they went into the holy city, and appeared to many.
εἰσῆλθον eisēlthon “they entered”
And they go on to Capernaum, and immediately, on the sabbaths, having gone into the synagogue, he was teaching,
εἰσελθὼν eiselthōn “having entered”
And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.
εἰσελθεῖν, eiselthein “to enter,”
And again he entered into Capernaum, after `some' days, and it was heard that he is in the house,
εἰσελθὼν eiselthōn “He was entering”
how he went into the house of God, (at `Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?'
εἰσῆλθεν eisēlthen “he entered”
And he entered again into the synagogue, and there was there a man having the hand withered,
εἰσῆλθεν eisēlthen “He entered”
`No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil.
εἰσελθὼν eiselthōn “having entered”
and all the demons did call upon him, saying, `Send us to the swine, that into them we may enter;'
εἰσέλθωμεν. eiselthōmen “let us enter.”
and immediately Jesus gave them leave, and having come forth, the unclean spirits did enter into the swine, and the herd did rush down the steep place to the sea -- and they were about two thousand -- and they were choked in the sea.
εἰσῆλθον eisēlthon “entered”
and having gone in he saith to them, `Why do ye make a tumult, and weep? the child did not die, but doth sleep;
εἰσελθὼν eiselthōn “having entered”
And he said to them, `Whenever ye may enter into a house, there remain till ye may depart thence,
εἰσέλθητε eiselthēte “you shall enter”
and the daughter of that Herodias having come in, and having danced, and having pleased Herod and those reclining (at meat) with him, the king said to the damsel, `Ask of me whatever thou wilt, and I will give to thee,'
εἰσελθούσης eiselthousēs “when was entering”
and having come in immediately with haste unto the king, she asked, saying, `I will that thou mayest give me presently, upon a plate, the head of John the Baptist.'
εἰσελθοῦσα eiselthousa “having entered”
And when he entered into a house from the multitude, his disciples were questioning him about the simile,
εἰσῆλθεν eisēlthen “He went”
And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,
εἰσελθὼν eiselthōn “having entered”
and he sent him away to his house, saying, `Neither to the village mayest thou go, nor tell `it' to any in the village.'
εἰσέλθῃς eiselthēs “shall you enter”
Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, `Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;'
εἰσέλθῃς eiselthēs “shall you enter”
And he having come into the house, his disciples were questioning him by himself -- `Why were we not able to cast it forth?'
εἰσελθόντος eiselthontos “when was entering”