G1520–εἷς–ehis

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

ἑνὸς henos “one”ἑνός, henos “one,”ἑνὸς henos “one”

So, then, as through one offence to all men `it is' to condemnation, so also through one declaration of `Righteous' `it is' to all men to justification of life;

ἑνὸς henos “one”ἑνὸς henos “one”

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

ἑνὸς henos “one”ἑνὸς henos “One”

And not only `so', but also Rebecca, having conceived by one -- Isaac our father --

ἑνὸς henos “one”

for as in one body we have many members, and all the members have not the same office,

ἑνὶ heni “one”

so we, the many, one body are in Christ, and members each one of one another.

ἓν hen “one”εἷς heis “one”

that with one accord -- with one mouth -- ye may glorify the God and Father of our Lord Jesus Christ;

ἑνὶ heni “one”

and he who is planting and he who is watering are one, and each his own reward shall receive, according to his own labour,

ἕν hen “one”

And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,

εἷς heis “one”ἑνὸς henos “one”

have ye not known that he who is joined to the harlot is one body? `for they shall be -- saith He -- the two for one flesh.'

ἓν hen “one”μίαν· mian “one;”

And he who is joined to the Lord is one spirit;

ἓν hen “one”

Concerning the eating then of the things sacrificed to idols, we have known that an idol `is' nothing in the world, and that there is no other God except one;

εἷς. heis “one.”

yet to us `is' one God, the Father, of whom `are' the all things, and we to Him; and one Lord, Jesus Christ, through whom `are' the all things, and we through Him;

εἷς heis “[there is] one”εἷς heis “one”

have ye not known that those running in a race -- all indeed run, but one doth receive the prize? so run ye, that ye may obtain;

εἷς heis “one”

neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand;

μιᾷ mia “one”

because one bread, one body, are we the many -- for we all of the one bread do partake.

εἷς heis “one”ἓν hen “one”ἑνὸς henos “one”

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

ἓν hen “one”

and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;

ἑνὶ heni “one”

and all these doth work the one and the same Spirit, dividing to each severally as he intendeth.

ἓν hen “one”

For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also `is' the Christ,

ἕν hen “one”ἑνός henos “one”ἕν hen “one”

for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

ἑνὶ heni “one”ἓν hen “one”ἓν hen “one”

for also the body is not one member, but many;

ἓν hen “one”

and now, God did set the members each one of them in the body, according as He willed,

ἓν hen “one”

and if all were one member, where the body?

ἓν hen “one”

and now, indeed, `are' many members, and one body;

ἓν hen “[there is] one”