G1520–εἷς–ehis

fulfil ye my joy, that ye may mind the same thing -- having the same love -- of one soul -- minding the one thing,

ἓν hen “same thing”

brethren, I do not reckon myself to have laid hold; and one thing -- the things behind indeed forgetting, and to the things before stretching forth --

ἓν hen “One thing”

and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.

ἑνὶ heni “one”

your word always in grace -- with salt being seasoned -- to know how it behoveth you to answer each one.

ἑνὶ heni “one”

even as ye have known, how each one of you, as a father his own children, we are exhorting you, and comforting, and testifying,

ἕνα hena “one”

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

εἷς heis “one”ἕνα hena “another”

We ought to give thanks to God always for you, brethren, as it is meet, because increase greatly doth your faith, and abound doth the love of each one of you all, to one another;

ἑνὸς henos “of one”

for one `is' God, one also `is' mediator of God and of men, the man Christ Jesus,

Εἷς Heis “One”εἷς heis “one”

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

μιᾶς mias “of one”

Ministrants -- let them be of one wife husbands; the children leading well, and their own houses,

μιᾶς mias “of one”

A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband,

ἑνὸς henos “of one”

if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate --

μιᾶς mias “of one”

A sectarian man, after a first and second admonition be rejecting,

μίαν mian “one”

for both he who is sanctifying and those sanctified `are' all of one, for which cause he is not ashamed to call them brethren,

ἑνὸς henos “one”

And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --

μίαν mian “one”

for by one offering he hath perfected to the end those sanctified;

μιᾷ mia “By one”

wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that `is' by the sea-shore -- the innumerable.

ἑνὸς henos “one man”

lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

μιᾶς mias “one”

for whoever the whole law shall keep, and shall stumble in one `point', he hath become guilty of all;

ἑνί, heni “one [point],”

thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

εἷς heis “one”

one is the lawgiver, who is able to save and to destroy; thou -- who art thou that dost judge the other?

εἷς heis “One”

Go, now, ye who are saying, `To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;'

ἕνα hena “one”

And this one thing let not be unobserved by you, beloved, that one day with the Lord `is' as a thousand years, and a thousand years as one day;

Ἓν Hen “[This] one”μία mia “one”μία. mia “one.”

because three are who are testifying `in the heaven, the Father, the Word, and the Holy Spirit, and these -- the three -- are one;

ἕν hen “one”

and three are who are testifying in the earth', the Spirit, and the water, and the blood, and the three are into the one.

ἕν hen “one”