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Lexikoneintrag · Griechisch

G1519εἰςeis

towardWortart: Präposition

Lexikon
Aus TBESG von STEPBible (CC BY 4.0)

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1.803 Vorkommen in 1.529 Versen

Mit Stellenangabe und Text in Weymouth New Testament.

  1. Matthäus 28,19

    Go therefore and make disciples of all the nations; baptize them into the name of the Father, and of the Son, and of the Holy Spirit;

    εἰς eis “in”

  2. Markus 1,4

    So John the Baptizer came, and was in the Desert proclaiming a baptism of the penitent for forgiveness of sins.

    εἰς eis “for”

  3. Markus 1,9

    At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan;

    εἰς eis “in”

  4. Markus 1,10

    and immediately on His coming up out of the water He saw an opening in the sky, and the Spirit like a dove coming down to Him;

    εἰς eis “upon”

  5. Markus 1,12

    At once the Spirit impelled Him to go out into the Desert,

    εἰς eis “into”

  6. Markus 1,14

    Then, after John had been thrown into prison, Jesus came into Galilee proclaiming God's Good News.

    εἰς eis “into”

  7. Markus 1,21

    So they came to Capernaum, and on the next Sabbath He went to the synagogue and began to teach.

    εἰς eis “into”εἰς eis “into”

  8. Markus 1,28

    And His fame spread at once everywhere in all that part of Galilee.

    εἰς eis “into”

  9. Markus 1,29

    Then on leaving the synagogue they came at once, with James and John, to the house of Simon and Andrew.

    εἰς eis “into”

  10. Markus 1,35

    In the morning He rose early, while it was still quite dark, and leaving the house He went away to a solitary place and there prayed.

    εἰς eis “into”

  11. Markus 1,38

    "Let us go elsewhere, to the neighbouring country towns," He replied, "that I may proclaim my Message there also; because for that purpose I came from God."

    εἰς eis “into”εἰς eis “for”

  12. Markus 1,39

    And He went through all Galilee, preaching in the synagogues and expelling the demons.

    εἰς eis “in”εἰς eis “in”

  13. Markus 1,44

    and saying, "Be careful not to tell any one, but go and show yourself to the Priest, and for your purification present the offerings that Moses appointed as evidence for them."

    εἰς eis “for”

  14. Markus 1,45

    But the man, when he went out, began to tell every one and to publish the matter abroad, so that it was no longer possible for Jesus to go openly into any town; but He had to remain outside in unfrequented places, where people came to Him from all parts

    εἰς eis “into [the]”

  15. Markus 2,1

    After some days He entered Capernaum again, and it soon became known that He was at home;

    εἰς eis “into”

  16. Markus 2,11

    "To you I say, `Rise, take up your mat and go home.'"

    εἰς eis “to”

  17. Markus 2,17

    Jesus heard the words, and He said, "It is not the healthy who require a doctor, but the sick: I did not come to appeal to the righteous, but to sinners."

    εἰς eis “into”

  18. Markus 2,22

    And no one pours new wine into old wineskins. Otherwise the wine would burst the skins, and both wine and skins would be lost. New wine needs fresh skins!"

    εἰς eis “into”εἰς eis “into”

  19. Markus 2,26

    how he entered the house of God in the High-priesthood of Abiathar, and ate the Presented Loaves--which none but the priests are allowed to eat--and gave some to his men also?"

    εἰς eis “into”

  20. Markus 3,1

    At another time, when He went to the synagogue, there was a man there with one arm shrivelled up.

    εἰς eis “into”

  21. Markus 3,3

    "Come forward," said He to the man with the shrivelled arm.

    εἰς eis “into”

  22. Markus 3,13

    Then He went up the hill; and those whom He Himself chose He called, and they came to Him.

    εἰς eis “on”

  23. Markus 3,19

    and Judas Iscariot, the man who also betrayed Him.

    εἰς eis “to”

  24. Markus 3,27

    Nay, no one can go into a strong man's house and carry off his property, unless he first binds the strong man, and then he will plunder his house.

    εἰς eis “into”

  25. Markus 3,29

    but whoever blasphemes against the Holy Spirit, he remains for ever unabsolved: he is guilty of a sin of the Ages."

    εἰς eis “against”εἰς eis “to”