Lexikoneintrag · Griechisch
G1519εἰςeis
towardWortart: Präposition
Anzeigen inWeymouth New Testament
Vorkommen nach Büchern
Wiedergaben
Für Weymouth New Testament gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.
1.803 Vorkommen in 1.529 Versen
Mit Stellenangabe und Text in Weymouth New Testament.
When Jesus had finished these discourses, He removed from Galilee and came into that part of Judaea which lay beyond the Jordan.
εἰς eis “to”
and said, For this reason a man shall leave his father and mother and be united to his wife, and the two shall be one'?
εἰς eis “into”
"Why do you ask me," He replied, "about what is good? There is only One who is truly good. But if you desire to enter into Life, keep the Commandments."
εἰς eis “into”
So Jesus said to His disciples, "I solemnly tell you that it is with difficulty that a rich man will enter the Kingdom of the Heavens.
εἰς eis “into”
Yes, I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God."
εἰς eis “into”
"For the Kingdom of the Heavens is like an employer who went out early in the morning to hire men to work in his vineyard,
εἰς eis “for”
and having made an agreement with them for a shilling a day, sent them into his vineyard.
εἰς eis “into”
To these also he said, "`You also, go into the vineyard, and whatever is right I will give you.'
εἰς eis “into”
"`Because no one has hired us,' they replied. "`You also, go into the vineyard,' he said.
εἰς eis “into”
Jesus was now going up to Jerusalem, and He took the twelve disciples aside by themselves, and on the way He said to them,
εἰς eis “to”
"We are going up to Jerusalem, and there the Son of Man will be betrayed to the High Priests and Scribes. They will condemn Him to death,
εἰς eis “to”
and hand Him over to the Gentiles to be made sport of and scourged and crucified; and on the third day He will be raised to life."
εἰς eis “unto”
When they were come near Jerusalem and had arrived at Bethphage and the Mount of Olives, Jesus sent two of the disciples on in front,
εἰς eis “to”εἰς eis “to”εἰς eis “on”
saying to them, "Go to the village you see facing you, and as you enter it you will find a she-ass tied up and a foal with her. Untie her and bring them to me.
εἰς eis “into”
When He thus entered Jerusalem, the whole city was thrown into commotion, every one inquiring, "Who is this?"
εἰς eis “into”
Entering the Temple, Jesus drove out all who were buying and selling there, and overturned the money-changers' tables and the seats of the pigeon-dealers.
εἰς eis “into”
So He left them and went out of the city to Bethany and passed the night there.
εἰς eis “to”
Early in the morning as He was on His way to return to the city He was hungry,
εἰς eis “into”
and seeing a fig-tree on the road-side He went up to it, but found nothing on it but leaves. "On you," He said, "no fruit shall ever again grow." And immediately the fig-tree withered away.
εἰς eis “to”
"I solemnly tell you," said Jesus, "that if you have an unwavering faith, you shall not only perform such a miracle as this of the fig-tree, but that even if you say to this mountain, `Be thou lifted up and hurled into the sea,' it shall be done;
εἰς eis “into”
He entered the Temple; and while He was teaching, the High Priests and the Elders of the people came to Him and asked Him, "By what authority are you doing these things? and who gave you this authority?"
εἰς eis “into”
Which of the two did as his father desired?" "The first," they said. "I solemnly tell you,' replied Jesus, "that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you.
εἰς eis “into”
"Have you never read in the Scriptures," said Jesus, "`The Stone which the builders rejected has been made the Cornerstone: this Cornerstone came from the Lord, and is wonderful in our eyes'?
εἰς eis “the”
but though they were eager to lay hands upon Him, they were afraid of the people, for by them He was regarded as a Prophet.
εἰς eis “to”
and sent his servants to call the invited guests to the wedding, but they were unwilling to come.
εἰς eis “to”