G1519–εἰς–eis

And of all things the end hath come nigh; be sober-minded, then, and watch unto the prayers,

εἰς eis “for the purpose of”

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

εἰς eis “among”

hospitable to one another, without murmuring;

εἰς eis “to”

each, according as he received a gift, to one another ministering it, as good stewards of the manifold grace of God;

εἰς eis “to”

if any one doth speak -- `as oracles of God;' if any one doth minister -- `as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power -- to the ages of the ages. Amen.

εἰς eis “to”

And the God of all grace, who did call you to His age-during glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle `you';

εἰς eis “to”

to Him `is' the glory, and the power -- to the ages and the ages! Amen.

εἰς eis “to”

Through Silvanus, to you the faithful brother, as I reckon, through few `words' I did write, exhorting and testifying this to be the true grace of God in which ye have stood.

εἰς eis “in”

for these things being to you and abounding, do make `you' neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ,

εἰς eis “as to”

for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ.

εἰς eis “into”

for having received from God the Father honour and glory, such a voice being borne to him by the excellent glory: `This is My Son -- the beloved, in whom I was well pleased;'

εἰς eis “in”

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast `them' down to Tartarus, did deliver `them' to judgment, having been reserved,

εἰς eis “for”

The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,

εἰς eis “unto”

and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed,

εἰς eis “for”

These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept;

εἰς eis “into”

and happened to them hath that of the true similitude; `A dog did turn back upon his own vomit,' and, `A sow having bathed herself -- to rolling in mire.'

εἰς eis “to [her]”

and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men.

εἰς eis “unto”

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

εἰς eis “toward”εἰς eis “to”

and increase ye in grace, and in the knowledge of our Lord and Saviour Jesus Christ; to him `is' the glory both now, and to the day of the age! Amen.

εἰς eis “to”

and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain -- to the age.

εἰς eis “to”

he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;

εἰς eis “For”

we -- we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death.

εἰς eis “to”

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

εἰς eis “into”

In this was manifested the love of God in us, because His Son -- the only begotten -- hath God sent to the world, that we may live through him;

εἰς eis “into”

and three are who are testifying in the earth', the Spirit, and the water, and the blood, and the three are into the one.

εἰς eis “in”