G1519–εἰς–eis

whom, not having seen, ye love, in whom, now not seeing and believing, ye are glad with joy unspeakable and glorified,

εἰς eis “on”

concerning which salvation seek out and search out did prophets who concerning the grace toward you did prophecy,

εἰς eis “toward”

searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these,

εἰς eis “into”εἰς eis “unto”

to whom it was revealed, that not to themselves, but to us they were ministering these, which now were told to you (through those who did proclaim good news to you,) in the Holy Spirit sent from heaven, to which things messengers do desire to bend looking.

εἰς eis “into”

who through him do believe in God, who did raise out of the dead, and glory to him did give, so that your faith and hope may be in God.

εἰς eis “in”εἰς eis “in”

Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,

εἰς eis “unto”

being begotten again, not out of seed corruptible, but incorruptible, through a word of God -- living and remaining -- to the age;

εἰς eis “into”

and the saying of the Lord doth remain -- to the age; and this is the saying that was proclaimed good news to you.

εἰς eis “to”εἰς eis “to”

as new-born babes the word's pure milk desire ye, that in it ye may grow,

εἰς eis “in respect to”

and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

εἰς eis “into”

to you, then, who are believing `is' the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,

εἰς eis “into”

and a stone of stumbling and a rock of offence -- who are stumbling at the word, being unbelieving, -- to which also they were set;

εἰς eis “to”

and ye `are' a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

εἰς eis “for [His]”εἰς eis “to”

whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;

εἰς eis “for”

for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,

εἰς eis “To this”

for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,

εἰς eis “in”

The husbands, in like manner, dwelling with `them', according to knowledge, as to a weaker vessel -- to the wife -- imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

εἰς eis “so as”

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

εἰς eis “to”

because the eyes of the Lord `are' upon the righteous, and His ears -- to their supplication, and the face of the Lord `is' upon those doing evil;'

εἰς eis “toward”

who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;

εἰς eis “in”

also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,

εἰς eis “toward”

who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.

εἰς eis “into”

no more in the desires of men, but in the will of God, to live the rest of the time in the flesh;

εἰς eis “so as”

in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,

εἰς eis “into”

for for this also to dead men was good news proclaimed, that they may be judged, indeed, according to men in the flesh, and may live according to God in the spirit.

εἰς eis “To”