G1519–εἰς–eis

for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.

εἰς eis “to”

for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;

εἰς eis “in order”

because this `is' the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

εἰς eis “into”εἰς eis “for”εἰς eis “for”

And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

εἰς eis “into”

and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

εἰς eis “[Enters] into”

which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

εἰς eis “for”

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

εἰς eis “into”

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

εἰς eis “in order”

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

εἰς eis “for”

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

εἰς eis “into”εἰς eis “into”

nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

εἰς eis “into”

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

εἰς eis “for”

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

εἰς eis “in order”εἰς eis “for”

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

εἰς eis “to”

Wherefore, coming into the world, he saith, `Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,

εἰς eis “into”

And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --

εἰς eis “in”

for by one offering he hath perfected to the end those sanctified;

εἰς eis “for”

Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,

εἰς eis “for”

and may we consider one another to provoke to love and to good works,

εἰς eis “toward”

fearful `is' the falling into the hands of a living God.

εἰς eis “into”

and we are not of those drawing back to destruction, but of those believing to a preserving of soul.

εἰς eis “to”εἰς eis “to”

by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;

εἰς eis “so that”

By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.

εἰς eis “for”

By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go;

εἰς eis “into”εἰς eis “for”

by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,

εἰς eis “in”