G1519–εἰς–eis

For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect.

εἰς eis “to”

Every High Priest, however, is appointed to offer both bloodless gifts and sacrifices. Therefore this High Priest also must have some offering to present.

εἰς eis “in order”

`But this is the Covenant that I will covenant with the house of Israel after those days,' says the Lord: I will put My laws into their minds and will write them upon their hearts. And I will indeed be their God and they shall be My People.

εἰς eis “into”εἰς eis “for”εἰς eis “for”

These arrangements having long been completed, the priests, when conducting the divine services, continually enter the outer tent.

εἰς eis “into”

But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.

εἰς eis “[Enters] into”

And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.

εἰς eis “for”

and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us.

εἰς eis “into”

how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God?

εἰς eis “in order”

And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promis

εἰς eis “for”

For not into a Holy place built by men's hands--a mere copy of the reality--did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf.

εἰς eis “into”εἰς eis “into”

Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own.

εἰς eis “into”

In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself.

εἰς eis “for”

so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.

εἰς eis “in order”εἰς eis “for”

For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom f

εἰς eis “to”

That is why, when He comes into the world, He says, "Sacrifice and offering Thou has not desired, but a body Thou hast prepared for Me.

εἰς eis “into”

this Priest, on the contrary, after offering for sins a single sacrifice of perpetual efficacy, took His seat at God's right hand,

εἰς eis “in”

For by a single offering He has for ever completed the blessing for those whom He is setting free from sin.

εἰς eis “for”

Since then, brethren, we have free access to the Holy place through the blood of Jesus,

εἰς eis “for”

And let us bestow thought on one another with a view to arousing one another to brotherly love and right conduct;

εἰς eis “toward”

It is an awful thing to fall into the hands of the ever-living God.

εἰς eis “into”

But we are not people who shrink back and perish, but are among those who believe and gain possession of their souls.

εἰς eis “to”εἰς eis “to”

Through faith we understand that the worlds came into being, and still exist, at the command of God, so that what is seen does not owe its existence to that which is visible.

εἰς eis “so that”

Through faith Noah, being divinely taught about things as yet unseen, reverently gave heed and built an ark for the safety of his family, and by this act he condemned the world, and became an heir of the righteousness which depends on faith.

εἰς eis “for”

Through faith Abraham, upon being called to leave home and go into a land which he was soon to receive for an inheritance, obeyed; and he went out, not knowing where he was going to.

εἰς eis “into”εἰς eis “for”

Through faith he came and made his home for a time in a land which had been promised to him, as if in a foreign country, living in tents together with Isaac and Jacob, sharers with him in the same promise;

εἰς eis “in”