G1519–εἰς–eis

For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.

εἰς eis “to”

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man should have somewhat also to offer.

εἰς eis “in order”

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

εἰς eis “into”εἰς eis “for”εἰς eis “for”

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God:

εἰς eis “into”

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

εἰς eis “[Enters] into”

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

εἰς eis “for”

Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us.

εἰς eis “into”

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?

εἰς eis “in order”

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.

εἰς eis “for”

For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

εἰς eis “into”εἰς eis “into”

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

εἰς eis “into”

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

εἰς eis “for”

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

εἰς eis “in order”εἰς eis “for”

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.

εἰς eis “to”

Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me:

εἰς eis “into”

But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;

εἰς eis “in”

For by one offering he hath perfected for ever them that are sanctified.

εἰς eis “for”

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

εἰς eis “for”

And let us consider one another to excite to love and to good works:

εἰς eis “toward”

It is a fearful thing to fall into the hands of the living God.

εἰς eis “into”

But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.

εἰς eis “to”εἰς eis “to”

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared.

εἰς eis “so that”

By faith Noah, being warned by God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by which he condemned the world, and became heir of the righteousness which is by faith.

εἰς eis “for”

By faith Abraham, when he was called to remove into a place which he should afterwards receive for an inheritance, obeyed; and he went out not knowing whither he was going.

εἰς eis “into”εἰς eis “for”

By faith he sojourned in the land of promise, as in a foreign country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

εἰς eis “in”