G1519–εἰς–eis

For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [ergänzt: is] after the law, a Son perfected for ever.

εἰς eis “to”

For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

εἰς eis “in order”

Because this [ergänzt: is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.

εἰς eis “into”εἰς eis “for”εἰς eis “for”

Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

εἰς eis “into”

but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

εἰς eis “[Enters] into”

the which [ergänzt: is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

εἰς eis “for”

nor by blood of goats and calves, but by his own blood, has entered in once for all into the [ergänzt: holy of] holies, having found an eternal redemption.

εἰς eis “into”

how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [ergänzt: the] living God?

εἰς eis “in order”

And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

εἰς eis “for”

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

εἰς eis “into”εἰς eis “into”

nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

εἰς eis “into”

since he had [ergänzt: then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [ergänzt: the] putting away of sin by his sacrifice.

εἰς eis “for”

thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

εἰς eis “in order”εἰς eis “for”

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

εἰς eis “to”

Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.

εἰς eis “into”

But *he*, having offered one sacrifice for sins, sat down in perpetuity at [ergänzt: the] right hand of God,

εἰς eis “in”

For by one offering he has perfected in perpetuity the sanctified.

εἰς eis “for”

Having therefore, brethren, boldness for entering into the [ergänzt: holy of] holies by the blood of Jesus,

εἰς eis “for”

and let us consider one another for provoking to love and good works;

εἰς eis “toward”

[ergänzt: It is] a fearful thing falling into [ergänzt: the] hands of [ergänzt: the] living God.

εἰς eis “into”

But *we* are not drawers back to perdition, but of faith to saving [ergänzt: the] soul.

εἰς eis “to”εἰς eis “to”

By faith we apprehend that the worlds were framed by [ergänzt: the] word of God, so that that which is seen should not take its origin from things which appear.

εἰς eis “so that”

By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which [ergänzt: is] according to faith.

εἰς eis “for”

By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.

εἰς eis “into”εἰς eis “for”

By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with [ergänzt: him] of the same promise;

εἰς eis “in”