G1519–εἰς–eis

The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.

εἰς eis “to”

Now every high priest is given authority to take to God the things which are given and to make offerings; so that it is necessary for this man, like them, to have something for an offering.

εἰς eis “in order”

For this is the agreement which I will make with the people of Israel after those days: I will put my laws into their minds, writing them in their hearts: and I will be their God, and they will be my people:

εἰς eis “into”εἰς eis “for”εἰς eis “for”

Now while these things were in existence, the priests went into the first Tent at all times, for prayer and the making of offerings.

εἰς eis “into”

But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people:

εἰς eis “[Enters] into”

And this is an image of the present time; when the offerings which are given are not able to make the heart of the worshipper completely clean,

εἰς eis “for”

And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood.

εἰς eis “into”

How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God?

εἰς eis “in order”

And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.

εἰς eis “for”

For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.

εἰς eis “into”εἰς eis “into”

And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his;

εἰς eis “into”

For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself.

εἰς eis “for”

So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.

εἰς eis “in order”εἰς eis “for”

For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean.

εἰς eis “to”

So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me;

εἰς eis “into”

But when Jesus had made one offering for sins for ever, he took his place at the right hand of God;

εἰς eis “in”

Because by one offering he has made complete for ever those who are made holy.

εἰς eis “for”

So then, my brothers, being able to go into the holy place without fear, because of the blood of Jesus,

εἰς eis “for”

And let us be moving one another at all times to love and good works;

εἰς eis “toward”

We may well go in fear of falling into the hands of the living God.

εἰς eis “into”

But we are not of those who go back to destruction; but of those who have faith even to the salvation of the soul.

εἰς eis “to”εἰς eis “to”

By faith it is clear to us that the order of events was fixed by the word of God, so that what is seen has not been made from things which only seem to be.

εἰς eis “so that”

By faith Noah, being moved by the fear of God, made ready an ark for the salvation of his family, because God had given him news of things which were not seen at the time; and through it the world was judged by him, and he got for his heritage the righte

εἰς eis “for”

By faith Abraham did as God said when he was ordered to go out into a place which was to be given to him as a heritage, and went out without knowledge of where he was going.

εἰς eis “into”εἰς eis “for”

By faith he was a wanderer in the land of the agreement, as in a strange land, living in tents with Isaac and Jacob, who had a part with him in the same heritage:

εἰς eis “in”